مُفۡتَرُوۡنَ

7:66.

Commentary:

European critics have denied the very existence of the ‘Adites. They say that none of the inscriptions that have so far been discovered in Arabia mention ‘Ad as the name of any people in that country, and therefore they allege that the Quran has only quoted one of the popular legends that were current among the Arabs in the Prophet’s time.

This objection is based on a misunderstanding. In fact, sections of the human race are generally known by two sets of names, one representing the whole race and the other some particular group thereof. "Aryan," for instance, is the collective name of a whole race which comprises many groups and tribes. Now it would be absurd to infer that because inscriptions have been found bearing, for example, only such names as Chandra Gupta or Vikramaditya and no inscription is discovered bearing the name "Aryan," therefore "Aryan" is only a fictitious name and no nation of that name ever existed.

In the same way ‘Ad was not the name of a single tribe but of a group of tribes, whose different sections rose to power at different times. They left behind them inscriptions bearing the name of particular groups. But they all belonged to the main ‘Ad family. The fact that this name is found in ancient books of geography also shows that a people of the name of ‘Ad did indeed live. The geographical works compiled in Greece state that in the pre-Christian era, Yemen was ruled by a tribe called Adramitai who were no other than the ‘Ad who have been called ‘Adi Iram in the Quran. The termination of the Greek name is a noun-suffix, the real name being ‘Adram which is a corruption of ‘Adi Iram.

Some European writers think that Adramitai stands for Hadramaut but this is incorrect, because Hadramaut is the name of a place while Adramitai is the name of a tribe. Moreover, the name Hadramaut occurs both in Greek and Latin books, and nowhere has it been given as Adramitai. In Greek books it is given as Adramotitai, while in Latin books it is given as Chatramotitai. It is not reasonable to think that in this particular case geographers abandoned a generally accepted spelling and invented a new form. Moreover, the same work which mentions the tribe of Adramitai also gives an account of Hadramaut (Adramotitai) which clearly shows that according to the author of that book, Adramitai and Adramotitai are two different names (Al-‘Arab qabl al-Islam).

The Quran gives the following facts about the ‘Adites:

1. They built lofty buildings, and no other people in Arabia attained to that height of power to which they had attained (89:9). The verse referred to above also shows that the tribe of ‘Ad mentioned in the Quran was called Iram. This Iram section of the ‘Adites possessed a powerful kingdom which lasted up to 500 B.C. Their language was Aramaic, which is akin to Hebrew. The Aramaic kingdom was established after the fall of the Semitic kingdom and it included in its boundaries the whole of Mesopotamia, Palestine, Syria and Chaldea and, according to certain authorities, it extended even beyond these limits. Archaeological re-searches have discovered traces of this kingdom,

2. The people of ‘Ad as mentioned in the Quran lived immediately after the people of Noah (7:70). This shows that the Semites and other peoples referred to in history as existing before the Aramites were also sections of the ‘Adites.

3. They built monuments on elevated places (26:129). There still exist ruins of great buildings in Arabia. Only a few miles from Aden there can still be seen remains of lofty buildings erected on high hills,

4. It appears from 46:26 that the history of these people has now become wrapped in obscurity and only some remains of their buildings are to be seen.

5. The territory in which these people lived is called Ahqaf (46:22). Ahqaf, which literally means meandering and zigzag sandhills, is the name given to two parts of Arabia, one in the south, known as the Southern Ahqaf, the other in the north, called the Northern Ahqaf These tracts are fertile, but as they lie near the desert, sandhills are caused there by the sand of the desert having been heaped up by the wind. These sand-hills may not have existed in the time when these people lived there and may have come into being when ‘Ad were punished by a sandstorm.

6. From 69:7 it appears that the destruction of the ‘Adites was caused by the blowing of a violent wind which continued to rage over their territory for seven days, burying their chief cities under heaps of sand and dust. This disaster broke the power of these peoples and brought about their fall. The words, so that thou mightest have seen the people therein lying overthrown (69:8), show that their habitations lie buried under mounds of sand and their ruins may still be brought to light if the ground is cleared of the sandhills. This verse also shows that the territory received the name Ahqaf only when after the Divine visitation they became buried under sandhills.