یَمَسُّ
Appears 6 times in Quran
Derived Words (3)
Words derived from the stem "یَمَسُّ".
Occurrences in Quran
Found 6 verses containing "یَمَسُّ".
وَالَّذِیۡنَ کَذَّبُوۡا بِاٰیٰتِنَا یَمَسُّہُمُ الۡعَذَابُ بِمَا کَانُوۡا یَفۡسُقُوۡنَ
3:12; 5:11; 7:37, 73; 10:74; 22:58.
3:12; 5:11; 7:37, 73; 10:74; 22:58.
3:12; 5:11; 7:37, 73; 10:74; 22:58.
h
3:12; 5:11; 7:37, 73; 10:74; 22:58.
c
3:12; 5:11; 7:37, 73; 10:74; 22:58.
b
3:12; 5:11; 7:37, 73; 10:74; 22:58.
قِیۡلَ یٰنُوۡحُ اہۡبِطۡ بِسَلٰمٍ مِّنَّا وَبَرَکٰتٍ عَلَیۡکَ وَعَلٰۤی اُمَمٍ مِّمَّنۡ مَّعَکَ ۚ وَاُمَمٌ سَنُمَتِّعُہُمۡ ثُمَّ یَمَسُّہُمۡ مِّنَّا عَذَابٌ اَلِیۡمٌ
معلوم ہوا ہے کہ نوحؑ کی نبوت کا زمانہ دیر تک چلا گیا تھا۔ اور اس کے زمانہ میں کئی امتیں بنیں اور بگڑیں۔
اس جگہ سفر سے مراد کشتی کا سفر نہیں بلکہ نبوت کے زمانہ کا سفر ہے۔
The verse shows that apart from the progeny of Noah the progeny of those believers who were with him in the Ark also were saved from the Deluge and that they prospered and multiplied. Scholars now subscribe to the view that most of the inhabitants of the earth are descended from Noah.
The story of the Deluge with some variations is to be found in the traditions and literature of different countries (Enc. Rel. & Eth.; Enc. Bib. & Enc. Brit. under "Deluge"). The catastrophe seems to have taken place somewhere near the dawn of human civilization. It is a well-known historical fact that whenever a people, comparatively more advanced in culture and civilization, have come to settle in a country, they have either blotted out of existence the less civilized inhabitants of the land or have greatly weakened them. Thus it appears that when the descendants of Noah and those of his companions who were the founders of human civilization spread to other lands, because they were more powerful than the peopl
Commentary:
This verse shows that not only was the progeny of Noah saved from the Flood and was blessed by God and multiplied upon the earth, but the progeny of those believers who were with him in the Ark also prospered and multiplied. So the popular notion that only Noah’s progeny survived and multiplied in the earth has no basis in fact. This statement of the Quran establishes its superiority over the Bible. All educated Christians now believe that the inhabitants of the earth are not all descended from Noah; but in holding this view they, in fact, subscribe to the statement of the Quran and reject that of the Bible, for the Bible clearly says that only Noah and his sons survived the Deluge and that it was their progeny that dwelt and multiplied in the earth (Gen. ch. 9). Accordingly, Christian writers divide the human race into three groups, viz. the descendants of Ham, Sam and Yapheth, the three sons of Noah. But according to the Quran the children of those who believed in Noah also survived and multiplied in the earth, to say nothing of other races.
The clause, there will be other peoples whom We shall grant provision, may mean: (1) that even in the time of Noah there were other peoples who did not perish but who were given respite and then perished in due time; (2) that some of those who were saved with Noah and who received blessings became corrupt in due course and were then punished by God.
1
معلوم ہوا ہے کہ نوحؑ کی نبوت کا زمانہ دیر تک چلا گیا تھا۔ اور اس کے زمانہ میں کئی امتیں بنیں اور بگڑیں۔
2
اس جگہ سفر سے مراد کشتی کا سفر نہیں بلکہ نبوت کے زمانہ کا سفر ہے۔
1429
Commentary:
This verse shows that not only was the progeny of Noah saved from the Flood and was blessed by God and multiplied upon the earth, but the progeny of those believers who were with him in the Ark also prospered and multiplied. So the popular notion that only Noah’s progeny survived and multiplied in the earth has no basis in fact. This statement of the Quran establishes its superiority over the Bible. All educated Christians now believe that the inhabitants of the earth are not all descended from Noah; but in holding this view they, in fact, subscribe to the statement of the Quran and reject that of the Bible, for the Bible clearly says that only Noah and his sons survived the Deluge and that it was their progeny that dwelt and multiplied in the earth (Gen. ch. 9). Accordingly, Christian writers divide the human race into three groups, viz. the descendants of Ham, Sam and Yapheth, the three sons of Noah. But according to the Quran the children of those who believed in Noah also survived and multiplied in the earth, to say nothing of other races.
The clause, there will be other peoples whom We shall grant provision, may mean: (1) that even in the time of Noah there were other peoples who did not perish but who were given respite and then perished in due time; (2) that some of those who were saved with Noah and who received blessings became corrupt in due course and were then punished by God.
1321
The verse shows that apart from the progeny of Noah the progeny of those believers who were with him in the Ark also were saved from the Deluge and that they prospered and multiplied. Scholars now subscribe to the view that most of the inhabitants of the earth are descended from Noah.
The story of the Deluge with some variations is to be found in the traditions and literature of different countries (Enc. Rel. & Eth.; Enc. Bib. & Enc. Brit. under "Deluge"). The catastrophe seems to have taken place somewhere near the dawn of human civilization. It is a well-known historical fact that whenever a people, comparatively more advanced in culture and civilization, have come to settle in a country, they have either blotted out of existence the less civilized inhabitants of the land or have greatly weakened them. Thus it appears that when the descendants of Noah and those of his companions who were the founders of human civilization spread to other lands, because they were more powerful than the peopl
لَا یَمَسُّہُمۡ فِیۡہَا نَصَبٌ وَّمَا ہُمۡ مِّنۡہَا بِمُخۡرَجِیۡنَ
35:36.
11:109; 18:109.
The verse implies that Heaven will be a place of constant and continuous work. In spite of this, however, believers will feel none of the fatigue which is the inevitable result of hard work, and there will also be no waste or decay which are the result of fatigue.
35:36.
11:109; 18:109.
Commentary:
The words, Fatigue shall not touch them there, embody the indirect hint that Heaven shall be a place of constant and continuous work. In spite of this, however, believers will feel none of the fatigue which is the inevitable result of work in this world, and so in Heaven there will also be no waste or decay, which are the inevitable result of fatigue.
The Quran repudiates the popular idea that in Heaven believers will have no work to do. On the contrary, it says that believers will be constantly engaged in work tending to the glorification of God. They will be there servants of God par excellence and a true servant does not sit idle but is constantly engaged in the service of his Master. Only the struggle against one’s evil passions will cease in Heaven, for the obvious reason that there shall be no evil passions there (52:24), and one will continuously enjoy the work he is engaged in. Heaven will certainly not be like a poor-house in which there will be no work and where they will get their food gratuitously. According to the Quranic conception, Heaven is a place of constant work and worship and not an idlers’ paradise.
For the words, nor shall they be ejected therefrom, see under 11:109.
c
35:36.
d
11:109; 18:109.
b
35:36.
c
11:109; 18:109.
1752
Commentary:
The words, Fatigue shall not touch them there, embody the indirect hint that Heaven shall be a place of constant and continuous work. In spite of this, however, believers will feel none of the fatigue which is the inevitable result of work in this world, and so in Heaven there will also be no waste or decay, which are the inevitable result of fatigue.
The Quran repudiates the popular idea that in Heaven believers will have no work to do. On the contrary, it says that believers will be constantly engaged in work tending to the glorification of God. They will be there servants of God par excellence and a true servant does not sit idle but is constantly engaged in the service of his Master. Only the struggle against one’s evil passions will cease in Heaven, for the obvious reason that there shall be no evil passions there (52:24), and one will continuously enjoy the work he is engaged in. Heaven will certainly not be like a poor-house in which there will be no work and where they will get their food gratuitously. According to the Quranic conception, Heaven is a place of constant work and worship and not an idlers’ paradise.
For the words, nor shall they be ejected therefrom, see under 11:109.
d
35:36.
e
11:109; 18:109.
1504
The verse implies that Heaven will be a place of constant and continuous work. In spite of this, however, believers will feel none of the fatigue which is the inevitable result of hard work, and there will also be no waste or decay which are the result of fatigue.
اَلَّذِیۡۤ اَحَلَّنَا دَارَ الۡمُقَامَۃِ مِنۡ فَضۡلِہٖ لَا یَمَسُّنَا فِیۡہَا نَصَبٌ وَّلَا یَمَسُّنَا فِیۡہَا لُغُوۡبٌ
15:49.
15:49.
Complete freedom from every kind of fear and anxiety and perfect peace of mind and satisfaction of heart coupled with the pleasure of God is the highest stage of Paradise that the Qur’an, as the verse under comment and the preceding one show, has promised to believers in this and the next world.
15:49.
Important Words:
لغوب (weariness) is infinitive-noun from لغب which means, he was tired or wearied to the utmost or he was languid in consequence of fatigue or he was wearied in spirit or mind. لغوب means, extreme tiresomeness, weariness of mind or spirit (Lane & Aqrab).
Commentary:
Complete freedom from every kind of fear and anxiety and perfect peace of mind and satisfaction of heart coupled with the pleasure of God is the highest stage of Paradise that the Quran, as the verse under comment shows, promises to believers in this and the next world.
c
15:49.
a
15:49.
3203
Important Words:
لغوب (weariness) is infinitive-noun from لغب which means, he was tired or wearied to the utmost or he was languid in consequence of fatigue or he was wearied in spirit or mind. لغوب means, extreme tiresomeness, weariness of mind or spirit (Lane & Aqrab).
Commentary:
Complete freedom from every kind of fear and anxiety and perfect peace of mind and satisfaction of heart coupled with the pleasure of God is the highest stage of Paradise that the Quran, as the verse under comment shows, promises to believers in this and the next world.
a
15:49.
2422
Complete freedom from every kind of fear and anxiety and perfect peace of mind and satisfaction of heart coupled with the pleasure of God is the highest stage of Paradise that the Qur’an, as the verse under comment and the preceding one show, has promised to believers in this and the next world.
وَیُنَجِّی اللّٰہُ الَّذِیۡنَ اتَّقَوۡا بِمَفَازَتِہِمۡ لَا یَمَسُّہُمُ السُّوۡٓءُ وَلَا ہُمۡ یَحۡزَنُوۡنَ
19:73; 21:102.
19:73; 21:102.
19:73; 21:102.
b
19:73; 21:102.
b
19:73; 21:102.
b
19:73; 21:102.
لَّا یَمَسُّہٗۤ اِلَّا الۡمُطَہَّرُوۡنَ
只有那些生活正直而心地纯洁、幸运的人才能对 «古兰经» 的真意有真正的理解和省悟, 才能了解那些心地不纯的人所不能了解的真知的精神奥秘。顺便一提, 人在身体不清洁时是不能接触或诵读 «古兰经» 的。
اس جگہ مَسّ کا لفظ ہے جس کے معنے چھونے کے ہیں لیکن محاورہ میں چُھونے کے یہ معنے ہوتے ہیں کہ کسی مضمون کی طرف انسان کا اتنا میلان ہو کہ اس کی باریکیاں اس پر ظاہر ہونے لگ جائیں جیسے اردو میں بھی کہتے ہیں کہ فلاں شخص کو تاریخ سے مَس نہیں۔ اس کا یہ مطلب نہیں ہوتا کہ تاریخ کا کوئی ایک مسئلہ بھی اسے معلوم نہیں‘ بلکہ مطلب یہ ہوتا ہے کہ اس کا دل تاریخ کی طرف اتنا راغب نہیں کہ تاریخ کے تمام باریک مسائل اس پر روشن ہو جائیں۔ اسی طرح آیت کا یہ مطلب ہے کہ قرآن کریم کے علوم ایسے لوگوں پر ہی کھلتے ہیں جو اللہ تعالیٰ کے نزدیک پاک قرار دیئے جاتے ہیں نہ کہ انسانوں کے نزدیک۔ ورنہ خدا
Only those lucky ones who by leading righteous lives achieve purity of the heart are granted true understanding of, and insight into, the real meanings of the Qur’an, and are initiated into those spiritual mysteries of Divine knowledge to which the impure of heart are denied access. Incidentally, one should not touch or read the Qur’an while one is not physically clean.
Commentary:
The verse signifies that only those lucky ones who by leading righteous lives will have achieved purity of the heart will be granted true understanding of, and insight into, the meanings of the Quran, and they will be initiated into those spiritual mysteries of divine knowledge to which the impure of heart are denied access. Incidentally, one should not touch or read the Quran while one is not physically clean.
1400
只有那些生活正直而心地纯洁、幸运的人才能对 «古兰经» 的真意有真正的理解和省悟, 才能了解那些心地不纯的人所不能了解的真知的精神奥秘。顺便一提, 人在身体不清洁时是不能接触或诵读 «古兰经» 的。
1
اس جگہ مَسّ کا لفظ ہے جس کے معنے چھونے کے ہیں لیکن محاورہ میں چُھونے کے یہ معنے ہوتے ہیں کہ کسی مضمون کی طرف انسان کا اتنا میلان ہو کہ اس کی باریکیاں اس پر ظاہر ہونے لگ جائیں جیسے اردو میں بھی کہتے ہیں کہ فلاں شخص کو تاریخ سے مَس نہیں۔ اس کا یہ مطلب نہیں ہوتا کہ تاریخ کا کوئی ایک مسئلہ بھی اسے معلوم نہیں‘ بلکہ مطلب یہ ہوتا ہے کہ اس کا دل تاریخ کی طرف اتنا راغب نہیں کہ تاریخ کے تمام باریک مسائل اس پر روشن ہو جائیں۔ اسی طرح آیت کا یہ مطلب ہے کہ قرآن کریم کے علوم ایسے لوگوں پر ہی کھلتے ہیں جو اللہ تعالیٰ کے نزدیک پاک قرار دیئے جاتے ہیں نہ کہ انسانوں کے نزدیک۔ ورنہ خدا
4137
Commentary:
The verse signifies that only those lucky ones who by leading righteous lives will have achieved purity of the heart will be granted true understanding of, and insight into, the meanings of the Quran, and they will be initiated into those spiritual mysteries of divine knowledge to which the impure of heart are denied access. Incidentally, one should not touch or read the Quran while one is not physically clean.
2979
Only those lucky ones who by leading righteous lives achieve purity of the heart are granted true understanding of, and insight into, the real meanings of the Qur’an, and are initiated into those spiritual mysteries of Divine knowledge to which the impure of heart are denied access. Incidentally, one should not touch or read the Qur’an while one is not physically clean.