الۡخِیَرَۃُ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "الۡخِیَرَۃُ".
وَرَبُّکَ یَخۡلُقُ مَا یَشَآءُ وَیَخۡتَارُ ۗ مَا کَانَ لَہُمُ الۡخِیَرَۃُ ۚ سُبۡحٰنَ اللّٰہِ وَتَعٰلٰی عَمَّا یُشۡرِکُوۡنَ
Commentary:
Whereas in the preceding several verses polytheism has been condemned and denounced, the present and the following few verses give the reasons for this denunciation and condemnation. The most effective argument against polytheism is that God is All-Knowing, All-Powerful and is the sole Creator of the whole universe. He depends on no one for help or advice in the control and direction of the affairs of the universe and His wisdom being infallible His choice in all things is unfettered.
The expression تعالی عما یشرکون may mean: (1) He is far above being associated with other persons and things as equal; (2) He is far above those persons or things which the idolaters associate with Him as His equal.
2925
Commentary:
Whereas in the preceding several verses polytheism has been condemned and denounced, the present and the following few verses give the reasons for this denunciation and condemnation. The most effective argument against polytheism is that God is All-Knowing, All-Powerful and is the sole Creator of the whole universe. He depends on no one for help or advice in the control and direction of the affairs of the universe and His wisdom being infallible His choice in all things is unfettered.
The expression تعالی عما یشرکون may mean: (1) He is far above being associated with other persons and things as equal; (2) He is far above those persons or things which the idolaters associate with Him as His equal.
وَمَا کَانَ لِمُؤۡمِنٍ وَّلَا مُؤۡمِنَۃٍ اِذَا قَضَی اللّٰہُ وَرَسُوۡلُہٗۤ اَمۡرًا اَنۡ یَّکُوۡنَ لَہُمُ الۡخِیَرَۃُ مِنۡ اَمۡرِہِمۡ ۗ وَمَنۡ یَّعۡصِ اللّٰہَ وَرَسُوۡلَہٗ فَقَدۡ ضَلَّ ضَلٰلًا مُّبِیۡنًا
4:66.
4:66.
The immediate occasion for the revelation of this verse may have been Zainab’s hesitation to comply with the Holy Prophet’s greatly cherished wish that she should marry Zaid, his freed slave. It goes to Zainab’s credit that in deference to the Prophet’s wish she agreed to her marriage with Zaid, much against her personal inclination. The Holy Prophet did not press her to accept Zaid as her husband. She only deferred to the wish of the Holy Prophet.
4:66.
Commentary:
The verse under comment continues the general theme of the preceding verses, viz. that believers should try as far as possible, to subordinate their own desires to the desire of the Holy Prophet and when he has given his decision regarding an affair, they should accept it unhesitatingly without the least mental reservation. The immediate occasion for the revelation of this verse may have been Zainab’s hesitation to comply with the Holy Prophet’s greatly cherished wish that she should marry Zaid, his freed slave. It goes to Zainab’s credit that in deference to the Prophet’s wish she agreed to her marriage with Zaid, much against her personal inclination. Zainab’s marriage with Zaid and their subsequent separation has been dealt with in some detail in the next verse. It is, however, wrong to assume, as some commentators have mistakenly assumed, that the Holy Prophet pressed and compelled Zainab against her will to accept Zaid as her husband. It being inconsistent with Islamic teaching, the Holy Prophet could not have done this. Zainab only deferred to the wish of the Holy Prophet.
a
4:66.
a
4:66.
3103
Commentary:
The verse under comment continues the general theme of the preceding verses, viz. that believers should try as far as possible, to subordinate their own desires to the desire of the Holy Prophet and when he has given his decision regarding an affair, they should accept it unhesitatingly without the least mental reservation. The immediate occasion for the revelation of this verse may have been Zainab’s hesitation to comply with the Holy Prophet’s greatly cherished wish that she should marry Zaid, his freed slave. It goes to Zainab’s credit that in deference to the Prophet’s wish she agreed to her marriage with Zaid, much against her personal inclination. Zainab’s marriage with Zaid and their subsequent separation has been dealt with in some detail in the next verse. It is, however, wrong to assume, as some commentators have mistakenly assumed, that the Holy Prophet pressed and compelled Zainab against her will to accept Zaid as her husband. It being inconsistent with Islamic teaching, the Holy Prophet could not have done this. Zainab only deferred to the wish of the Holy Prophet.
b
4:66.
2356
The immediate occasion for the revelation of this verse may have been Zainab’s hesitation to comply with the Holy Prophet’s greatly cherished wish that she should marry Zaid, his freed slave. It goes to Zainab’s credit that in deference to the Prophet’s wish she agreed to her marriage with Zaid, much against her personal inclination. The Holy Prophet did not press her to accept Zaid as her husband. She only deferred to the wish of the Holy Prophet.