يَتَوَكَّلُ
Appears 6 times in Quran
Derived Words (3)
Words derived from the stem "يَتَوَكَّلُ".
- trust those
- their trust
- who put their trust
- and put their trust in their Lord
- and who put their trust in their Lord
Occurrences in Quran
Found 6 verses containing "يَتَوَكَّلُ".
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
22:36.
9:124.
Commentary:
The preceding verse ended with the words, if you are believers, and the present fittingly describes a sure sign of true belief necessary for the fulfilment of the promise of victory contained in the previous verse. If a person claims to be a believer in God, but in practical life the name of God means nothing to him and quickens no chords in his heart, his belief is not a true one. Belief should be something real and living.
c
22:36.
d
9:124.
a
22:36.
b
9:124.
1093
Commentary:
The preceding verse ended with the words, if you are believers, and the present fittingly describes a sure sign of true belief necessary for the fulfilment of the promise of victory contained in the previous verse. If a person claims to be a believer in God, but in practical life the name of God means nothing to him and quickens no chords in his heart, his belief is not a true one. Belief should be something real and living.
c
22:36.
d
9:124.
ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
29:60.
29:60.
29:60.
Commentary:
This verse develops further the theme of the previous verse. It purports to say that the people to whom the rewards mentioned in the previous verse have been promised were of such strong and noble character that they remained steadfast under very bitter persecution. They had to leave their homes and hearths and fly to a foreign place for refuge but never wavered in their loyalty to their Faith. The presence of such fine qualities in a people is sure to draw the mercy of God upon them.
a
29:60.
a
29:60.
1844
Commentary:
This verse develops further the theme of the previous verse. It purports to say that the people to whom the rewards mentioned in the previous verse have been promised were of such strong and noble character that they remained steadfast under very bitter persecution. They had to leave their homes and hearths and fly to a foreign place for refuge but never wavered in their loyalty to their Faith. The presence of such fine qualities in a people is sure to draw the mercy of God upon them.
b
29:60.
إِنَّهُۥ لَيْسَ لَهُۥ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
15:43; 17:66; 34:22.
یہاں ’’ضمیرِ شان‘‘ آئی ہے جس کے معنے لغت نے یہ کیے ہیں کہ سچی بات یہی ہے۔ (مغنی)
15:43; 17:66; 34:22.
15:43; 17:66; 34:22.
Commentary:
This verse gives the reason why it is necessary to seek God’s protection against Satan. Satan can have no access to those who entrust their affairs to God. Such persons are beyond his approach. Those who call God to their help need have no fear of him. This means that seeking God’s protection is a form of trust in Him.
a
15:43; 17:66; 34:22.
1
یہاں ’’ضمیرِ شان‘‘ آئی ہے جس کے معنے لغت نے یہ کیے ہیں کہ سچی بات یہی ہے۔ (مغنی)
a
15:43; 17:66; 34:22.
1900
Commentary:
This verse gives the reason why it is necessary to seek God’s protection against Satan. Satan can have no access to those who entrust their affairs to God. Such persons are beyond his approach. Those who call God to their help need have no fear of him. This means that seeking God’s protection is a form of trust in Him.
b
15:43; 17:66; 34:22.
ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
16:43.
صَبْر کے ایک معنے پختہ رہنے کے بھی ہوتے ہیں (اقرب)
16:43.
16:43.
c
16:43.
1
صَبْر کے ایک معنے پختہ رہنے کے بھی ہوتے ہیں (اقرب)
a
16:43.
c
16:43.
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦ ۚ قُلْ حَسْبِىَ ٱللَّهُ ۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ
قرآن مجید میں ھُنَّ کا لفظ ہے جو جمع مؤنث کے لئے آتا ہے۔ یہ لفظ اس لئے استعمال کیا گیا ہے کہ اللہ تعالیٰ کے سوا جو معبود تھے کفار ان کو عورتیں سمجھتے تھے۔
29:62; 31:26.
9:129.
Though idolaters, out of superstition or traditional attachment, worship false gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of the heavens and the earth and in Him alone resides all real power.
29:62; 31:26; 44:8.
9:129.
Commentary:
The verse means to say that though idolaters, out of superstition or traditional attachment to false gods, worship such gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of heavens and earth and in Him alone resides all real power.
a
29:62; 31:26.
b
9:129.
1137
虽然多神教徒出于迷信或传统的感情崇拜虚假的众神灵, 但是他们如果充份知晓了这一论点, 他们不得不而且必然会承认安拉是天地的创造主, 而且只有他具有一切真正的力量。
1
قرآن مجید میں ھُنَّ کا لفظ ہے جو جمع مؤنث کے لئے آتا ہے۔ یہ لفظ اس لئے استعمال کیا گیا ہے کہ اللہ تعالیٰ کے سوا جو معبود تھے کفار ان کو عورتیں سمجھتے تھے۔
c
29:62; 31:26; 44:8.
d
9:129.
3462
Commentary:
The verse means to say that though idolaters, out of superstition or traditional attachment to false gods, worship such gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of heavens and earth and in Him alone resides all real power.
c
29:62; 31:26.
d
9:129.
2577
Though idolaters, out of superstition or traditional attachment, worship false gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of the heavens and the earth and in Him alone resides all real power.
فَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
28:61.
28:61.
28:61.
Commentary:
The verse points to the transitoriness of material means of disbelievers and to the vanity of human ambitions and aspirations.
d
28:61.
b
28:61.
3627
Commentary:
The verse points to the transitoriness of material means of disbelievers and to the vanity of human ambitions and aspirations.
a
28:61.