الَّیۡلُ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "الَّیۡلُ".
لَا الشَّمۡسُ یَنۡۢبَغِیۡ لَہَاۤ اَنۡ تُدۡرِکَ الۡقَمَرَ وَلَا الَّیۡلُ سَابِقُ النَّہَارِ ۚ وَکُلٌّ فِیۡ فَلَکٍ یَّسۡبَحُوۡنَ
اس آیت میں یہ بتایا گیا ہے کہ چاند کو بھی طاقت نہیں کہ وہ سورج کے قریب چلا جائے‘ کیونکہ اس صورت میں بھی تباہی آجاتی ہے۔
چونکہ یہاں یہ بتانا مقصود ہے کہ ان کے چلنے میں کوئی روک نہیں‘ اس لئے یَسْبَحُوْنَ کا لفظ استعمال کیا گیا۔ جس کے معنے تیرنے کے ہیں۔ مراد یہ ہے کہ وہ سہولت کے ساتھ چلتے چلے جاتے ہیں۔ اور کوئی روک ان کے راستہ میں پیدا نہیں ہوتی۔ یعنی کوئی سیّارہ دوسرے سیّارے کے راستہ میں آکر اس کو تباہ نہیں کرتا۔
25:63.
21:34.
The reference in this verse is to the floating of the heavenly bodies through space or ether. The Qur’an contradicted the view held for a long time that the heavens were solid in their formation. It is characteristic of the Qur’an that it uses expressions which not only contradict erroneous views and ideas but also anticipate new discoveries in the domain of science and philosophy. The verse also points to the excellent design and order that pervade the entire universe; all the celestial and terrestrial bodies performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action. The solar system is but one of hundreds of millions of systems, some of which are incalculably larger than it. Yet the countless millions of suns and stars profusely scattered over the immense void are so arranged and distributed in relation to one another as to secure the safety of one and all and to produce everywhere harmony and beauty. Each orb is reflecting the orbit
25:63.
21:34.
Important Words:
یسبحون (float) is derived from سبح which means, he swam. They say تسبح النجوم فی الفلک i.e. the stars swim, float or glide along swiftly in the firmament (Aqrab & Lane).
Commentary:
The reference in this verse is to the floating of the heavenly bodies through space or ether. The Quran contradicted the view held for a long time that the heavens were solid in their formation. It is characteristic of the Quran that it uses expressions which not only contradict erroneous religious beliefs and scientific views but also anticipate new discoveries in the domain of science and philosophy. It has revealed, in plain simple language, scientific truths which were unknown to the world at the time of its revelation and which even remained hidden for centuries afterwards. This alone constitutes sufficient proof that the Quran is the revealed Word of Him Who is the Supreme Source of all knowledge and from Whom nothing is hidden.
The verse also points to the excellent design and order that pervades the entire universe; all the celestial and terrestrial bodies performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action. "The solar system is but one of hundreds of millions of systems, some of which are incalculably larger than it. Yet the countless millions of suns and stars profusely scattered over the immense void are so arranged and distributed in relation to one another as to secure the safety of one and all and to produce everywhere harmony and beauty. Each orb is reflecting the orbit of every other, yet each proceeds safely on its destined way, and all united, form a glorious harmony of structure and motion." This immaculate design and perfect order pervading the universe unerringly points to a Designer and Controller behind it.
e
25:63.
f
21:34.
1
اس آیت میں یہ بتایا گیا ہے کہ چاند کو بھی طاقت نہیں کہ وہ سورج کے قریب چلا جائے‘ کیونکہ اس صورت میں بھی تباہی آجاتی ہے۔
2
چونکہ یہاں یہ بتانا مقصود ہے کہ ان کے چلنے میں کوئی روک نہیں‘ اس لئے یَسْبَحُوْنَ کا لفظ استعمال کیا گیا۔ جس کے معنے تیرنے کے ہیں۔ مراد یہ ہے کہ وہ سہولت کے ساتھ چلتے چلے جاتے ہیں۔ اور کوئی روک ان کے راستہ میں پیدا نہیں ہوتی۔ یعنی کوئی سیّارہ دوسرے سیّارے کے راستہ میں آکر اس کو تباہ نہیں کرتا۔
a
25:63.
b
21:34.
3241
Important Words:
یسبحون (float) is derived from سبح which means, he swam. They say تسبح النجوم فی الفلک i.e. the stars swim, float or glide along swiftly in the firmament (Aqrab & Lane).
Commentary:
The reference in this verse is to the floating of the heavenly bodies through space or ether. The Quran contradicted the view held for a long time that the heavens were solid in their formation. It is characteristic of the Quran that it uses expressions which not only contradict erroneous religious beliefs and scientific views but also anticipate new discoveries in the domain of science and philosophy. It has revealed, in plain simple language, scientific truths which were unknown to the world at the time of its revelation and which even remained hidden for centuries afterwards. This alone constitutes sufficient proof that the Quran is the revealed Word of Him Who is the Supreme Source of all knowledge and from Whom nothing is hidden.
The verse also points to the excellent design and order that pervades the entire universe; all the celestial and terrestrial bodies performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action. "The solar system is but one of hundreds of millions of systems, some of which are incalculably larger than it. Yet the countless millions of suns and stars profusely scattered over the immense void are so arranged and distributed in relation to one another as to secure the safety of one and all and to produce everywhere harmony and beauty. Each orb is reflecting the orbit of every other, yet each proceeds safely on its destined way, and all united, form a glorious harmony of structure and motion." This immaculate design and perfect order pervading the universe unerringly points to a Designer and Controller behind it.
b
25:63.
c
21:34.
2446
The reference in this verse is to the floating of the heavenly bodies through space or ether. The Qur’an contradicted the view held for a long time that the heavens were solid in their formation. It is characteristic of the Qur’an that it uses expressions which not only contradict erroneous views and ideas but also anticipate new discoveries in the domain of science and philosophy. The verse also points to the excellent design and order that pervade the entire universe; all the celestial and terrestrial bodies performing their allotted tasks regularly, punctually and unerringly, without trespassing on one another’s sphere of action. The solar system is but one of hundreds of millions of systems, some of which are incalculably larger than it. Yet the countless millions of suns and stars profusely scattered over the immense void are so arranged and distributed in relation to one another as to secure the safety of one and all and to produce everywhere harmony and beauty. Each orb is reflecting the orbit
فَلَمَّا جَنَّ عَلَیۡہِ الَّیۡلُ رَاٰ کَوۡکَبًا ۖ قَالَ ہٰذَا رَبِّیۡ ۖ فَلَمَّاۤ اَفَلَ قَالَ لَاۤ اُحِبُّ الۡاٰفِلِیۡنَ
Important Words:
جن (darkened) means, it covered up. They say جن اللیل الشیء or جن اللیل علی الشیء i.e. the night covered the thing up; or the night threw its covering of darkness over the thing. جن اللیل means, the night grew dark. See also 2:26 & 6:129.
Commentary:
See collective note under 6:80 below.
822
Important Words:
جن (darkened) means, it covered up. They say جن اللیل الشیء or جن اللیل علی الشیء i.e. the night covered the thing up; or the night threw its covering of darkness over the thing. جن اللیل means, the night grew dark. See also 2:26 & 6:129.
Commentary:
See collective note under 6:80 below.
وَاٰیَۃٌ لَّہُمُ الَّیۡلُ نَسۡلَخُ مِنۡہُ النَّہَارَ فَاِذَا ہُمۡ مُّظۡلِمُوۡنَ
17:13; 40:62.
17:13; 40:62.
17:13; 40:62; 41:38.
Commentary:
"Night" in Quranic terminology represents the period during which no fresh revelation descends from heaven, and "day" represents the time when a Divine Reformer is present in the world. The verse points to the law of the alternation of day and night and from it draws the moral that as in the physical world day follows night, similarly in the spiritual realm when darkness enshrouds the world, a Divine Reformer is raised to dispel it, and, then, again, after the lapse of a long time, spiritual light disappears, and there is darkness all round. The phenomenon continues uninterruptedly in both the spiritual and physical worlds.
b
17:13; 40:62.
a
17:13; 40:62; 41:38.
3238
Commentary:
"Night" in Quranic terminology represents the period during which no fresh revelation descends from heaven, and "day" represents the time when a Divine Reformer is present in the world. The verse points to the law of the alternation of day and night and from it draws the moral that as in the physical world day follows night, similarly in the spiritual realm when darkness enshrouds the world, a Divine Reformer is raised to dispel it, and, then, again, after the lapse of a long time, spiritual light disappears, and there is darkness all round. The phenomenon continues uninterruptedly in both the spiritual and physical worlds.
d
17:13; 40:62.
وَمِنۡ اٰیٰتِہِ الَّیۡلُ وَالنَّہَارُ وَالشَّمۡسُ وَالۡقَمَرُ ۚ لَا تَسۡجُدُوۡا لِلشَّمۡسِ وَلَا لِلۡقَمَرِ وَاسۡجُدُوۡا لِلّٰہِ الَّذِیۡ خَلَقَہُنَّ اِنۡ کُنۡتُمۡ اِیَّاہُ تَعۡبُدُوۡنَ
17:13; 40:62.
17:13; 40:62.
17:13; 36:38; 40:62.
Commentary:
The present and the next two verses furnish an argument in support of God’s Unity and Almightiness—two most important Divine attributes related to creation.
b
17:13; 40:62.
b
17:13; 36:38; 40:62.
3587
Commentary:
The present and the next two verses furnish an argument in support of God’s Unity and Almightiness—two most important Divine attributes related to creation.
a
17:13; 40:62.