فَقٰتِلُوۡۤا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَقٰتِلُوۡۤا".
اَلَّذِیۡنَ اٰمَنُوۡا یُقٰتِلُوۡنَ فِیۡ سَبِیۡلِ اللّٰہِ ۖ وَالَّذِیۡنَ کَفَرُوۡا یُقٰتِلُوۡنَ فِیۡ سَبِیۡلِ الطّٰغُوۡتِ فَقٰتِلُوۡۤا اَوۡلِیَآءَ الشَّیۡطٰنِ ۖ اِنَّ کَیۡدَ الشَّیۡطٰنِ کَانَ ضَعِیۡفًا
Important Words:
الطاغوت (the Evil One). See 2:257.
545A
Important Words:
الطاغوت (the Evil One). See 2:257.
وَاِنۡ نَّکَثُوۡۤا اَیۡمٰنَہُمۡ مِّنۡۢ بَعۡدِ عَہۡدِہِمۡ وَطَعَنُوۡا فِیۡ دِیۡنِکُمۡ فَقٰتِلُوۡۤا اَئِمَّۃَ الۡکُفۡرِ ۙ اِنَّہُمۡ لَاۤ اَیۡمٰنَ لَہُمۡ لَعَلَّہُمۡ یَنۡتَہُوۡنَ
2:191; 4:92.
یعنی دلائل سے اعتراض نہ کریں بلکہ تحقیر اور غصہ دلانے والی باتیں کریں۔
2:191; 4:92.
The words "attack your religion" do not refer to mere verbal taunts and reproaches but to actual attacks meant to injure the vital interests of Islam; the word Ta‘ana literally meaning "to pierce with a spear."
The words, these leaders of disbelief are here applied not to a few leading individuals but to the whole people to whom this commandment to fight referred. They are called "leaders" because they were among the first to clash with Muslims and their example encouraged others; and because also their hostility towards Islam was so inveterate and implacable that they served, as it were, as evil models in this respect.
2:191; 4:92.
Commentary:
This verse leaves no doubt as to the fact that Muslims were bidden to fight disbelievers only if they broke their covenant and attacked Islam with a view to injuring it. It also makes it clear that the object in fighting disbelievers was to make them "desist" from transgression.
The words, طعنوا فی دینکم (attack your religion), do not refer to mere verbal taunts and reproaches but to actual attacks meant to injure the vital interests of Islam; the word literally meaning "to pierce with a spear."
The epithet, these leaders of disbelief, is here applied not to a few leading individuals but to the whole people to whom this commandment to fight referred. They are called ائمة (leaders) because, firstly, they were among the first and the foremost to clash with Muslims and their example encouraged others; and, secondly, their hostility towards Islam was so inveterate and implacable that they served, as it were, as evil models in this respect.
b
2:191; 4:92.
1
یعنی دلائل سے اعتراض نہ کریں بلکہ تحقیر اور غصہ دلانے والی باتیں کریں۔
b
2:191; 4:92.
1175
Commentary:
This verse leaves no doubt as to the fact that Muslims were bidden to fight disbelievers only if they broke their covenant and attacked Islam with a view to injuring it. It also makes it clear that the object in fighting disbelievers was to make them "desist" from transgression.
The words, طعنوا فی دینکم (attack your religion), do not refer to mere verbal taunts and reproaches but to actual attacks meant to injure the vital interests of Islam; the word literally meaning "to pierce with a spear."
The epithet, these leaders of disbelief, is here applied not to a few leading individuals but to the whole people to whom this commandment to fight referred. They are called ائمة (leaders) because, firstly, they were among the first and the foremost to clash with Muslims and their example encouraged others; and, secondly, their hostility towards Islam was so inveterate and implacable that they served, as it were, as evil models in this respect.
c
2:191; 4:92.
1163
The words "attack your religion" do not refer to mere verbal taunts and reproaches but to actual attacks meant to injure the vital interests of Islam; the word Ta‘ana literally meaning "to pierce with a spear."
1164
The words, these leaders of disbelief are here applied not to a few leading individuals but to the whole people to whom this commandment to fight referred. They are called "leaders" because they were among the first to clash with Muslims and their example encouraged others; and because also their hostility towards Islam was so inveterate and implacable that they served, as it were, as evil models in this respect.