قِیۡلًا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "قِیۡلًا".
وَالَّذِیۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ سَنُدۡخِلُہُمۡ جَنّٰتٍ تَجۡرِیۡ مِنۡ تَحۡتِہَا الۡاَنۡہٰرُ خٰلِدِیۡنَ فِیۡہَاۤ اَبَدًا ۖ وَّعۡدَ اللّٰہِ حَقًّا ۚ وَمَنۡ اَصۡدَقُ مِنَ اللّٰہِ قِیۡلًا
2:26.
See 2:26.
See 2:26.
a
2:26.
a
See 2:26.
c
See 2:26.
اِلَّا قِیۡلًا سَلٰمًا سَلٰمًا
这一节经文和上一节跟 «古兰经» 很多其它章节一样, 十分有效地驳斥了关于淫荡的天园的一切愚蠢观念, 某些无知、居心不良对伊斯兰教吹毛求疵者和批评者假装在里面寻找; 探索它的性质、要素和现实。像 «古兰经» 所构思并许诺给穆斯林的天园是一片精神福地, 那儿找不到罪恶、空虚无聊的言谈或谎话 (78:36)。种种幸福将在安宁中达到顶点、圆满----------心和灵的完全安宁, 此外再没有更大的幸福了。应允给穆斯林的天园在 «古兰经» (6:128) 中称作 “安宅”: 信者可以达到的精神发展的最高阶段是“安静的心灵” 阶段 (89:28), 天园居住者从安拉处得到的最大礼物将是 “平安” (36:59), 因为安拉自己就是平安的创造者 (59:24)。这就是崇高的 «古兰经» 的天园概念。
This and the preceding verse, like many other verses of the Qur’an, most effectively repudiate all those foolish notions about a sensual Paradise which ignorant and evil-minded carpers and critics of Islam pretend to find in it; and give an insight into its nature, essence and reality. The Heaven as conceived and promised to Muslims by the Qur’an would be a place of spiritual bliss where no sin, vain or idle talk or lying will find access (78:36). All its blessings would find their culmination and consummation in peace— complete peace of the mind and soul than which there could be no greater blessing. The Paradise promised to a Muslim has been designated as the "abode of peace" in the Qur’an (6:128); the highest stage of spiritual development to which a believer can rise is that of the "soul at peace" (89:28) and the greatest gift which the dwellers of Paradise will receive from God will be "peace" (36:59), because God Himself is the Author of peace (59:24). Such is the sublime Quranic conception o
Commentary:
This and the preceding verse, like many other verses of the Quran, effectively repudiate all those foolish notions about a sensual Paradise which ignorant and evil-minded carpers and critics of Islam pretend to find in the Quran, and gives an insight into its nature, essence and reality. The Heaven as conceived and promised to Muslims by the Quran would be a place of spiritual bliss where no sin, vain or idle talk, or lying will find access (78:36). All the blessings of Paradise would find their culmination and consummation in peace—complete peace of the mind and soul. And there could be no greater blessing than peace of mind. The Paradise promised to a Muslim has been designated as the "abode of peace" in the Quran (6:128); the highest stage of spiritual development to which a believer can rise is that of the "soul at peace" (89:28) and the greatest gift which the dwellers of Paradise will receive from God will be "peace" (36:59), because God Himself is the Author of peace (59:24). Such is the sublime Quranic conception of Paradise.
1384
这一节经文和上一节跟 «古兰经» 很多其它章节一样, 十分有效地驳斥了关于淫荡的天园的一切愚蠢观念, 某些无知、居心不良对伊斯兰教吹毛求疵者和批评者假装在里面寻找; 探索它的性质、要素和现实。像 «古兰经» 所构思并许诺给穆斯林的天园是一片精神福地, 那儿找不到罪恶、空虚无聊的言谈或谎话 (78:36)。种种幸福将在安宁中达到顶点、圆满----------心和灵的完全安宁, 此外再没有更大的幸福了。应允给穆斯林的天园在 «古兰经» (6:128) 中称作 “安宅”: 信者可以达到的精神发展的最高阶段是“安静的心灵” 阶段 (89:28), 天园居住者从安拉处得到的最大礼物将是 “平安” (36:59), 因为安拉自己就是平安的创造者 (59:24)。这就是崇高的 «古兰经» 的天园概念。
4107
Commentary:
This and the preceding verse, like many other verses of the Quran, effectively repudiate all those foolish notions about a sensual Paradise which ignorant and evil-minded carpers and critics of Islam pretend to find in the Quran, and gives an insight into its nature, essence and reality. The Heaven as conceived and promised to Muslims by the Quran would be a place of spiritual bliss where no sin, vain or idle talk, or lying will find access (78:36). All the blessings of Paradise would find their culmination and consummation in peace—complete peace of the mind and soul. And there could be no greater blessing than peace of mind. The Paradise promised to a Muslim has been designated as the "abode of peace" in the Quran (6:128); the highest stage of spiritual development to which a believer can rise is that of the "soul at peace" (89:28) and the greatest gift which the dwellers of Paradise will receive from God will be "peace" (36:59), because God Himself is the Author of peace (59:24). Such is the sublime Quranic conception of Paradise.
2964
This and the preceding verse, like many other verses of the Qur’an, most effectively repudiate all those foolish notions about a sensual Paradise which ignorant and evil-minded carpers and critics of Islam pretend to find in it; and give an insight into its nature, essence and reality. The Heaven as conceived and promised to Muslims by the Qur’an would be a place of spiritual bliss where no sin, vain or idle talk or lying will find access (78:36). All its blessings would find their culmination and consummation in peace— complete peace of the mind and soul than which there could be no greater blessing. The Paradise promised to a Muslim has been designated as the "abode of peace" in the Qur’an (6:128); the highest stage of spiritual development to which a believer can rise is that of the "soul at peace" (89:28) and the greatest gift which the dwellers of Paradise will receive from God will be "peace" (36:59), because God Himself is the Author of peace (59:24). Such is the sublime Quranic conception o
اِنَّ نَاشِئَۃَ الَّیۡلِ ہِیَ اَشَدُّ وَطۡـًٔا وَّاَقۡوَمُ قِیۡلًا
夜间起身礼拜是自我克制的最有效方法, 可以有效地控制自己的罪恶倾向和习性。这是安拉所有的仆人业已获得证实的经验。什么也比不上夜间礼拜更能助长一个人的精神发展。万籁俱寂的夜间呈现出一种神奇的安宁, 大地上一片静谧, 人单独和他的创造者在一起, 与他进行特殊交谈, 藉着安拉的精神光辉而成为受启发的人, 并把这种精神光辉分给别人。这时特别有利于提高一个人的德性力量, 使人说话明智、确实、健全可靠。说到做到并能竭尽全力工作, 是改良者完成使命的两个十分必要的条件。夜间礼拜有助于发展这两个条件。能够控制自己的思想和言语才能控制其他。
یعنی عبادت کی وجہ سے اس کی روحانیت کامل ہو جاتی ہے اور وہ جھوٹ سے پرہیز کرنے لگ جاتا ہے۔
Getting up at night for Prayer is a potent means of subduing one’s self and bringing under effective control one’s evil propensities and inclinations. It is the proved experience of all holy men of God that nothing conduces to one’s spiritual development so much as Prayer at night. In the stillness and solitude of night a peculiar sort of peace prevails and all nature is quiet, and man, being all alone with his Creator, enjoys special communion with Him and becomes illumined with a special heavenly light which he imparts to others. The time is eminently suited for one to develop strength of character and to make one’s speech sane, solid and sound. Effective speech and infinite capacity for hard work are two very necessary qualifications for a Reformer in order to succeed in his mission. Prayer at night helps in the development of these two qualities. Having acquired control over one’s mind and tongue one comes to exercise control over others.
Important Words:
وطأ (subduing) is derived from وطیء. They say وطیء الشیء i.e. he trod under foot the thing. وطیء الفرس means, he mounted the horse. وطیء أرض عدوہ means, he entered the enemy’s land (Lane & Aqrab).
Commentary:
Getting up in the night for Prayer is a potent means of subduing one’s self and of bringing under effective control one’s evil propensities and inclinations. It is a proven experience of all spiritual wayfarers and holy men that nothing conduces to one’s spiritual development so much as Prayers at night. In the stillness and solitude of night, a peculiar sort of peace prevails and all nature is quiet, and man, being all alone with his Creator, enjoys special communion with Him, and becomes illumined with a special heavenly light which he imparts to others. The time is eminently suited for man to develop strength of character and to make his speech sane, solid and sound. Effective speech and infinite capacity for hard work are two very necessary qualifications for a Reformer to succeed in his mission, Prayer at night helps in the development of these two qualities. Having acquired control over one’s mind and tongue one comes to exercise control over others. This is the significance of the verse under comment. The verse may also mean that Night Prayer causes the actions of man to correspond to his words, which constitutes another sure sign of the strength of his character and the sincerity of his heart.
1512
夜间起身礼拜是自我克制的最有效方法, 可以有效地控制自己的罪恶倾向和习性。这是安拉所有的仆人业已获得证实的经验。什么也比不上夜间礼拜更能助长一个人的精神发展。万籁俱寂的夜间呈现出一种神奇的安宁, 大地上一片静谧, 人单独和他的创造者在一起, 与他进行特殊交谈, 藉着安拉的精神光辉而成为受启发的人, 并把这种精神光辉分给别人。这时特别有利于提高一个人的德性力量, 使人说话明智、确实、健全可靠。说到做到并能竭尽全力工作, 是改良者完成使命的两个十分必要的条件。夜间礼拜有助于发展这两个条件。能够控制自己的思想和言语才能控制其他。
2
یعنی عبادت کی وجہ سے اس کی روحانیت کامل ہو جاتی ہے اور وہ جھوٹ سے پرہیز کرنے لگ جاتا ہے۔
4418
Important Words:
وطأ (subduing) is derived from وطیء. They say وطیء الشیء i.e. he trod under foot the thing. وطیء الفرس means, he mounted the horse. وطیء أرض عدوہ means, he entered the enemy’s land (Lane & Aqrab).
Commentary:
Getting up in the night for Prayer is a potent means of subduing one’s self and of bringing under effective control one’s evil propensities and inclinations. It is a proven experience of all spiritual wayfarers and holy men that nothing conduces to one’s spiritual development so much as Prayers at night. In the stillness and solitude of night, a peculiar sort of peace prevails and all nature is quiet, and man, being all alone with his Creator, enjoys special communion with Him, and becomes illumined with a special heavenly light which he imparts to others. The time is eminently suited for man to develop strength of character and to make his speech sane, solid and sound. Effective speech and infinite capacity for hard work are two very necessary qualifications for a Reformer to succeed in his mission, Prayer at night helps in the development of these two qualities. Having acquired control over one’s mind and tongue one comes to exercise control over others. This is the significance of the verse under comment. The verse may also mean that Night Prayer causes the actions of man to correspond to his words, which constitutes another sure sign of the strength of his character and the sincerity of his heart.
3152
Getting up at night for Prayer is a potent means of subduing one’s self and bringing under effective control one’s evil propensities and inclinations. It is the proved experience of all holy men of God that nothing conduces to one’s spiritual development so much as Prayer at night. In the stillness and solitude of night a peculiar sort of peace prevails and all nature is quiet, and man, being all alone with his Creator, enjoys special communion with Him and becomes illumined with a special heavenly light which he imparts to others. The time is eminently suited for one to develop strength of character and to make one’s speech sane, solid and sound. Effective speech and infinite capacity for hard work are two very necessary qualifications for a Reformer in order to succeed in his mission. Prayer at night helps in the development of these two qualities. Having acquired control over one’s mind and tongue one comes to exercise control over others.