[1]
حَالَ , (S, Mgh, Msb, K, &c.,) aor.
يَحُولُ,
Msb, Er-Rághib,) inf. n.
حَوْلٌ and
حُؤُولٌ (K,
Er-Rághib) [and
حَوَلَانٌ],
It (a thing)
became
altered, transmuted, or
changed, (S, * Mgh, Msb,
Er-Rághib, TA,)
from its state, or
condition, (S,
Mgh,) or
from its natural state or
condition, and
its constitution; as also ↓
استحال; (Msb;)
i. q.
↓
تحوّل; (K:) which [here] signifies [as above;
or]
it became altered, transmuted, or
changed,
whether
essentially or
substantially, or
in respect
of predicament [or
state or
condition], or
by saying; (Er-Rághib, TA;) and ↓
احال signifies the
same: (K:) or this last is said of a man meaning
مِنْ شَىْءٍ إِلَى شَىْءٍ ↓
تحوّل [
he shifted, or
turned,
from one thing to another]: (TA:) and hence,
(TA,)
he became a Muslim: (IAar, K, TA:) for
in this case one says of a man,
عَمَّا كَانَ ↓
تحوّل
يَعْبُدُ إِلَى الإِسْلَامِ [
he turned from that which he
was worshipping to El-Islám]. (IAar, TA.) ―
2-b2-
[Hence, also,]
حال, inf. n.
مَحَالٌ and
حِيلَةٌ,
i. q.
احتال, q. v. (Ham p. 652.) ―
2-b3- And
حال and
↓
استحال It (anything)
shifted, or
removed, or
went, or
became shifted or
transferred; syn.
تحوّل: or
it moved; syn.
تحرّك: so accord.
to different copies of the K: or, accord. to the O,
the former verb has both of these significations:
(TA:) or it has the latter of these significations,
said of a
شَخْص [i. e. a man, or person, or the
figure of a thing seen from a distance]: (S:) or
both verbs signify
it (anything)
became altered,
or
changed, (M, K,)
from straightness, or
evenness, (K,)
to crookedness, or
unevenness. (M, K.)
You say,
حَالَتِ القَوْسُ The bow became crooked
(K, TA)
in the portion between the part grasped
by the hand and the curved extremity; or
in the
curved extremity: (TA:) or
reverted from the
state into which it was brought by pressure [
with
the ثِقَاف],
and became crooked in the portion between the part grasped by the hand and the curved
extremity; as also ↓
استحالت: (S, O:) and in
like manner,
الأَرْضُ عَنِ الاِسْتِوَآءِ إِلَى ↓
استحالتِ
العِوَجِ [
The ground became altered, or
changed,
from evenness to unevenness]: (S:) or [simply]
↓
استحالت it became uneven: (Msb:) [and
الارض ↓
أَحَالَتِ (K in art.
صمت) app. signifies
the same:] or ↓
استحال signifies
it (a thing)
was
disposed, or
was about, to become altered, or
changed. (Er-Rághib, TA.) And
حال لَوْنُهُ Its
colour altered, or
changed, and became black.
(S.) And
حال It (a thing)
shifted from its way,
or
manner, or
direction. (TA.) And
حال وَتَرُ
القَوْسِ The string of the bow shifted from its place
on the occasion of shooting: and
حَالَتِ القَوْسُ
وَتَرَهَا, [
the bow shifted from its string.] (TA.)
And
حال مِنْ مَكَانِهِ, inf. n.
حِوَلٌ, (O, TA,) or this
is a simple subst., (S, M, K,)
He, or
it, shifted,
or
removed, from his, or
its, place. (O, TA.
[See
حِوَلٌ, below.]) And
حال إِلَى مَكَانٍ آخِرِ i. q.
↓
تحوّل [i. e.
He, or
it, shifted, or
removed, or
became shifted or
transferred, to another place].
(S.) And
حال عَنِ العَهْدِ, inf. n.
حُؤُولٌ,
i. q.
انقلب [i. e.
He withdrew, or
receded, from the
covenant, compact, agreement, or
engagement].
(S.) ―
2-b4-
حال فِى مَتْنِ فَرَسِهِ, inf. n.
حُؤُولٌ,
He
leaped, and rode, upon the back of his horse; as
also ↓
احال: (S:) or
حال فِى ظَهْرِ دَابَّتِهِ he leaped,
and seated himself firmly, upon the back of his
beast; as also ↓
احال: (K, TA:) and
حال عَلَى
الفَرَسِ, (TA,) inf. n.
حَوْلَةٌ, (K, * TA,)
he seated
himself firmly upon the horse. (K, * TA.) ―
2-b5-
حال صَبُوحُهُمْ عَلَى غَبُوقِهِمْ,
Their morning-draught
and their evening-draught became one, is said of
people suffering from drought, and scarcity of
milk. (TA.) ―
2-b6-
حال, (Mgh, Msb, K,) aor. as
above, inf. n.
حَوْلٌ, (Msb,) said of a year (
حَوْلٌ),
(Mgh, K,)
It passed: (Msb:) or
it revolved and
passed: (Mgh:) or
it became complete. (K.)
You say,
حال عَلَيْهِ الحَوْلُ, (S, K,) inf. n.
حَوْلٌ
and
حُؤُولٌ, (K,)
The year passed over him, or
it;
[or
he, or
it, became a year old;] (S, K;) as
also ↓
احال. (S.) And
حال, alone, (Msb, TA,)
and ↓
احال and ↓
أَحْوَلَ, (Msb,)
The year passed
over it. (Msb, TA.) And ↓
احال (S, K) and
↓
أَحْوَلَ (S, TA) and ↓
احتال (K)
A year passed
over it; [or
it became a year old;] (S, K, TA;)
said of wheat, or food, and of other things: (S,
TA:) and so
حالت and ↓
احالت and ↓
أَحْوَلَتْ
said of a
دار [or house]: (S:) or
حَالَتِ الدَّارُ and
↓
احالت and ↓
أَحْوَلَت and
حِيلَ بِالدَّارِ years passed
over the house: (K:) or
the house became altered,
or
changed, and years passed over it: and in like
manner one says,
أَعَامَت and
أَشْهَرَت. (TA.) And
حال said of a boy,
A year passed over him; [or
he became a year old;] (S;) as also ↓
احول.
(K.) And
بِالمَكَانِ ↓
احال (Ks, S, Msb, K) and
↓
أَحْوَلَ (Ks, S, K)
He remained, stayed, abode,
or
dwelt, a year in the place: (Ks, S, Msb, K:)
or, as some say,
a long time. (TA.) ―
2-b7-
حَالَتْ,
inf. n.
حِيَالٌ (S, Msb, K) and
حِيَالَةٌ and
حُؤُولٌ
(K) and
حُولٌ; (S;) and ↓
احالت, and ↓
حوّلت;
(K;) said of a she-camel, (S, K,) &c., (K,)
She
did not conceive, or
become pregnant, during a
year, or
two years, or
some years: (K:) or
she,
having been covered by the stallion, did not become
pregnant: (S, K:) or, said of a woman, and of a
she-camel,
she did not become pregnant. (Msb.)
And
حالت, (S, Mgh, Msb, TA,) and ↓
احالت,
(Mgh,) said of a palm-tree (
نَخْلَةٌ),
It bore one
year, and not another year: (Mgh, TA:) or
did
not bear, (S, Msb,)
having been fecundated. (S.) ―
2-b8-
حال الشَّىْءُ بَيْنِى وَبَيْنَكَ, (S, Er-Rághib,) or
بَيْنَ
الشَّيْئَيْنِ, (Mgh, * K,) inf. n.
حَيْلُولَةٌ, [originally
حَيْوَلُولَةٌ,] (Mgh, Msb,) like
كَيْنُونَةٌ [&c.], (Mgh,)
and
حُؤُولٌ (Mgh) and
حَوْلٌ, (Er-Rághib, TA,)
The thing intervened as a separation, a partition,
a fence, a barrier, or
an obstacle, or
obstruction,
(S, K, Er-Rághib, TA,)
between me and thee, (S,
Er-Rághib, TA,) or
between the two things. (K.)
You say,
حال النَّهْرُ بَيْنَنَا The river intervened as a
separation, or
an obstacle, between us, preventing
conjunction, or
communication. (Msb.) And
حال الشَّىْءُ دُونَ الشَّىْءِ [
The thing intervened as
an obstacle in the way to the thing]. (S voce
اِعْتَرَضَ.) It is said in the Kur [viii. 24],
وَٱعْلَمُوا
أَنَّ ٱللّٰهَ يَحُولُ بَيْنَ المَرْءِ وَقَلْبِهِ [
And know ye that
God interveneth, or
interposeth, between the man
and his heart, or
secret thoughts, or
desire]: indicating that He turns him from his desire: (Er-Rághib, TA:) or that He possesses his heart, and
turns it as He wills: (O, TA:) or that a man cannot believe nor disbelieve unless it be God's will:
(Jel:) or, as some say, that God destroys a man;
or reduces him to the vilest condition of life, in
order that he may not know, after knowing, anything. (Er-Rághib, TA. [See other remote interpretations in the Ksh, and the Expos. of Bd.])
And in the same [xxxiv. 53],
وَحِيلَ بَيْنَهُمْ وَ بَيْنَ
مَا يَشْتَهُونَ [
And an obstacle shall be made to
intervene between them and that which they shall
eagerly desire]. (TA.) ―
2-b9- And
حال الشَّىْءُ The
thing poured out, or
forth. (TA.) [See also 4.] ＝
1-A2-
حَوِلَتْ عَيْنُهُ, (S, K,) and
حَالَتْ, inf. n.
تَحَالُ,
(K,) the latter, of the dial. of Temeem, accord. to
Lth, (TA,) [but see what follows,] inf. n.
حَوَلٌ;
(S, M, Mgh, K;) and ↓
احولّت, (S, K,) inf. n.
↓
اِحْوِلَالٌ; (K;)
His eye [
squinted; i. e.]
had the
white apparent at the outer angle, and the black
next the inner angle: (M, K:) or
had the black
turning towards the nose: (Lth, M, K:) or
had
one of the two blacks turned towards the nose, and
the other towards the temple: (Mgh:) or
had its
black next the outer angle: or
his eye was as
though it looked towards the حِجَاج [or
supraorbital bone]: or
had the black inclining towards
the outer angle: (M, K:) the first of which
meanings is that commonly known: but some say
that
حَالَتْ signifies it was turned from its proper
state: or it is anomalous: (TA:) the epithet applied to the man is ↓
أَحْوَلُ, (S, Mgh, K,) and
↓
حَوِلٌ: and that applied to the eye is [the fem.
of the former of these, i. e.] ↓
حَوْلَآءُ: (K:) the pl.
of which, and of the masc., is
حُولٌ. (Har
p. 412.)