وَيَحِلُّ عَلَيْهِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَيَحِلُّ عَلَيْهِ".
فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ
11:94; 39:40, 41.
11:94; 39:40, 41.
11:94; 39:40-41.
Commentary:
Punishments are of various kinds. There are some misfortunes which excite pity for their victims, while others, besides causing pain, bring their victims into disgrace and also serve as a warning to others. Such was the punishment which overtook the people of Noah, for it constituted a disgrace and an humiliation which is remembered to this day.
The words, a lasting punishment, signify a punishment which will not end with the present life but will continue in the life to come.
Scoffers are here told by Noah that their scoffing can do him no harm nor can it bring him into disgrace. Therefore he does not feel humiliated on account of their mockery, but it is they who have a real cause to feel humiliated, for they are about to be overtaken by a punishment which will not end in this life but will continue in the life to come and will be attended by a lasting disgrace.
a
11:94; 39:40, 41.
a
11:94; 39:40-41.
1421
Commentary:
Punishments are of various kinds. There are some misfortunes which excite pity for their victims, while others, besides causing pain, bring their victims into disgrace and also serve as a warning to others. Such was the punishment which overtook the people of Noah, for it constituted a disgrace and an humiliation which is remembered to this day.
The words, a lasting punishment, signify a punishment which will not end with the present life but will continue in the life to come.
Scoffers are here told by Noah that their scoffing can do him no harm nor can it bring him into disgrace. Therefore he does not feel humiliated on account of their mockery, but it is they who have a real cause to feel humiliated, for they are about to be overtaken by a punishment which will not end in this life but will continue in the life to come and will be attended by a lasting disgrace.
a
11:94; 39:40, 41.
مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ
11:40.
11:40.
11:40.
Commentary:
The verse mentions two kinds of punishment which is in store for rejecters of truth. عذاب یخزیه (punishment that will disgrace him) denotes the punishment in the form of ignominy and humiliation to which they will be subjected in this life and عذاب مقیم (abiding punishment) is the punishment of the next life which will be of much longer duration. Almost everywhere in the Quran the word خزیdenotes disgrace and humiliation in this world. See 2:86, 115; 5:34, 42; 11:67; 22:10; 41:17; etc.
d
11:40.
b
11:40.
3464
Commentary:
The verse mentions two kinds of punishment which is in store for rejecters of truth. عذاب یخزیه (punishment that will disgrace him) denotes the punishment in the form of ignominy and humiliation to which they will be subjected in this life and عذاب مقیم (abiding punishment) is the punishment of the next life which will be of much longer duration. Almost everywhere in the Quran the word خزیdenotes disgrace and humiliation in this world. See 2:86, 115; 5:34, 42; 11:67; 22:10; 41:17; etc.
a
11:40.