یَنۡقُضُوۡنَ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "یَنۡقُضُوۡنَ".
اَلَّذِیۡنَ یَنۡقُضُوۡنَ عَہۡدَ اللّٰہِ مِنۡۢ بَعۡدِ مِیۡثٰقِہٖ وَیَقۡطَعُوۡنَ مَاۤ اَمَرَ اللّٰہُ بِہٖۤ اَنۡ یُّوۡصَلَ وَیُفۡسِدُوۡنَ فِی الۡاَرۡضِ ۚ اُولٰٓئِکَ ہُمُ الۡخٰسِرُوۡنَ
2:101; 4:156; 5:14; 13:26.
2:101; 4:156; 5:14; 13:26.
2:101; 4:156; 5:14; 13:26.
Important Words:
میثاق (having established it) is derived from وثق which means, it became firm and established. اوثقه means, he made it firm and fast; he bound or tied it firmly and strongly (Aqrab).
الخاسرون (losers) which is the plural of خاسر is derived from خسر which means, he lost; he suffered a loss; he went astray; he became lost; he perished. Thus خاسر means one who loses or suffers a loss, or one who goes astray (Lane). See also 6:13.
Commentary:
This verse gives some characteristics of فاسقین (the disobedient) mentioned in the previous verse. These characteristics are that: (1) they break the covenant made with God; (2) they cut asunder the relations which God commands to be strengthened; and (3) they create disorder and mischief in the earth.
Regarding the first, it should be remembered that the covenant which they break has been mentioned in the following two verses:
(a) And when thy Lord brings forth from Adam’s children—out of their loins—their offspring and makes them witnesses against their own selves by saying 'Am I not your Lord?' they say, 'Yea, we do bear witness.' This He does lest you should say on the Day of Resurrection, 'We were surely unaware of this' (7:173).
(b) And remember the time when Allah took a covenant from the people through the Prophets, saying: 'Whatever I give you of the Book and Wisdom and then there comes to you a Messenger, fulfilling what is with you, you shall believe in him and help him.' And He said: 'Do you agree, and do you accept the responsibility which I lay upon you in this matter?' They said, 'We agree'; He said, 'Then bear witness and I am with you among the witnesses' (3:82).
Regarding the second characteristic, it should be remembered that love of God dies in their hearts and they do not try to establish any relation with Him; or if the relation has once been established, they allow it to be broken. Their love is confined to things of this world and all their attention is given to them.
Thirdly, the verse points out that even their love of the world is not sincere, for if it were so, they would protect it against disorder and mischief; but as matters stand, they themselves ruin it by creating disorder and mischief. So they are losers in every respect.
d
2:101; 4:156; 5:14; 13:26.
a
2:101; 4:156; 5:14; 13:26.
34
Important Words:
میثاق (having established it) is derived from وثق which means, it became firm and established. اوثقه means, he made it firm and fast; he bound or tied it firmly and strongly (Aqrab).
الخاسرون (losers) which is the plural of خاسر is derived from خسر which means, he lost; he suffered a loss; he went astray; he became lost; he perished. Thus خاسر means one who loses or suffers a loss, or one who goes astray (Lane). See also 6:13.
Commentary:
This verse gives some characteristics of فاسقین (the disobedient) mentioned in the previous verse. These characteristics are that: (1) they break the covenant made with God; (2) they cut asunder the relations which God commands to be strengthened; and (3) they create disorder and mischief in the earth.
Regarding the first, it should be remembered that the covenant which they break has been mentioned in the following two verses:
(a) And when thy Lord brings forth from Adam’s children—out of their loins—their offspring and makes them witnesses against their own selves by saying 'Am I not your Lord?' they say, 'Yea, we do bear witness.' This He does lest you should say on the Day of Resurrection, 'We were surely unaware of this' (7:173).
(b) And remember the time when Allah took a covenant from the people through the Prophets, saying: 'Whatever I give you of the Book and Wisdom and then there comes to you a Messenger, fulfilling what is with you, you shall believe in him and help him.' And He said: 'Do you agree, and do you accept the responsibility which I lay upon you in this matter?' They said, 'We agree'; He said, 'Then bear witness and I am with you among the witnesses' (3:82).
Regarding the second characteristic, it should be remembered that love of God dies in their hearts and they do not try to establish any relation with Him; or if the relation has once been established, they allow it to be broken. Their love is confined to things of this world and all their attention is given to them.
Thirdly, the verse points out that even their love of the world is not sincere, for if it were so, they would protect it against disorder and mischief; but as matters stand, they themselves ruin it by creating disorder and mischief. So they are losers in every respect.
d
2:101; 4:156; 5:14; 13:26.
اَلَّذِیۡنَ عٰہَدتَّ مِنۡہُمۡ ثُمَّ یَنۡقُضُوۡنَ عَہۡدَہُمۡ فِیۡ کُلِّ مَرَّۃٍ وَّہُمۡ لَا یَتَّقُوۡنَ
2:28.
c
2:28.
c
2:28.
1144A
Commentary:
This verse qualifies and explains the one that precedes it.
d
2:28.
1134
They repeatedly break their plighted word and dishonour agreements solemnly entered into.
اَلَّذِیۡنَ یُوۡفُوۡنَ بِعَہۡدِ اللّٰہِ وَلَا یَنۡقُضُوۡنَ الۡمِیۡثٰقَ
6:152; 16:92; 17:35.
6:152; 16:92; 17:35.
6:153; 16:92; 17:35.
Commentary:
In the preceding verse it was pointed out that only those gifted with understanding can benefit by the Quran. In the present verse some marks of the men of understanding are given:
(1) They are true to the pledge they have made with God. As men of understanding they know that all blessing is from God. So they accept only that which is from God and is useful and reject what is calculated to bring them no benefit. (2) They do not break God’s covenant and subordinate all other things to it. This is indeed a sure mark of those who understand and realize the truth and who are not satisfied with the shell in preference to the kernel; the word لب (the plural of which is الباب), as used in the previous verse, also meaning kernel or pith or choice part.
a
6:152; 16:92; 17:35.
a
6:153; 16:92; 17:35.
1632
Commentary:
In the preceding verse it was pointed out that only those gifted with understanding can benefit by the Quran. In the present verse some marks of the men of understanding are given:
(1) They are true to the pledge they have made with God. As men of understanding they know that all blessing is from God. So they accept only that which is from God and is useful and reject what is calculated to bring them no benefit. (2) They do not break God’s covenant and subordinate all other things to it. This is indeed a sure mark of those who understand and realize the truth and who are not satisfied with the shell in preference to the kernel; the word لب (the plural of which is الباب), as used in the previous verse, also meaning kernel or pith or choice part.
b
6:152; 16:92; 17:35.
وَالَّذِیۡنَ یَنۡقُضُوۡنَ عَہۡدَ اللّٰہِ مِنۡۢ بَعۡدِ مِیۡثٰقِہٖ وَیَقۡطَعُوۡنَ مَاۤ اَمَرَ اللّٰہُ بِہٖۤ اَنۡ یُّوۡصَلَ وَیُفۡسِدُوۡنَ فِی الۡاَرۡضِ ۙ اُولٰٓئِکَ لَہُمُ اللَّعۡنَۃُ وَلَہُمۡ سُوۡٓءُ الدَّارِ
2:28.
2:28.
2:28.
Commentary:
Some persons sever ties of kinship; others violate the discipline of their community. Some oppose Divine Messengers, while others show lack of fellow-feeling, and yet others forsake God. All these are different forms of cutting asunder what Allah has commanded to be joined. Such people not only cut asunder what Allah has bidden to be joined but go a step further. They act corruptly in the earth viz. they perpetrate acts of injustice, and even oppose and act inimically towards those with whom they are bidden to establish a firm connection.
The words, on them is the curse of God, mean, as they cut off their connection with God, therefore they shall be removed far away from Him. The word لعنة (curse) which denotes removal from the presence of God, has not been used here by way of abuse, but only expresses an actual fact. See also 2:89.
a
2:28.
a
2:28.
1637
Commentary:
Some persons sever ties of kinship; others violate the discipline of their community. Some oppose Divine Messengers, while others show lack of fellow-feeling, and yet others forsake God. All these are different forms of cutting asunder what Allah has commanded to be joined. Such people not only cut asunder what Allah has bidden to be joined but go a step further. They act corruptly in the earth viz. they perpetrate acts of injustice, and even oppose and act inimically towards those with whom they are bidden to establish a firm connection.
The words, on them is the curse of God, mean, as they cut off their connection with God, therefore they shall be removed far away from Him. The word لعنة (curse) which denotes removal from the presence of God, has not been used here by way of abuse, but only expresses an actual fact. See also 2:89.
d
2:28.