یَشَآءُوۡنَ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "یَشَآءُوۡنَ".
جَنّٰتُ عَدۡنٍ یَّدۡخُلُوۡنَہَا تَجۡرِیۡ مِنۡ تَحۡتِہَا الۡاَنۡہٰرُ ۖ لَہُمۡ فِیۡہَا مَا یَشَآءُوۡنَ ۚ کَذٰلِکَ یَجۡزِی اللّٰہُ الۡمُتَّقِیۡنَ
9:72; 13:24; 35:34; 61:13; 98:9.
The desires of the righteous will become identified with God’s Will, so they will desire only those things which it will be the Will of God to give them.
9:72; 13:24; 35:34; 61:13; 98:9.
Commentary:
The words جنات عدن (Gardens of eternity) signify that the abode of the righteous will beخیر i.e. ideal and perfect. It will necessarily be everlasting, for it is only the defective things that perish. For the meaning of جنات عدن see 9:72.
The clause, through them flow streams, should not be understood to mean that streams will flow through those gardens, for the mere flowing of streams might sometime prove a source of trouble. What is meant here is that the streams will be under the complete control of the Faithful.
The words, they will have therein what they wish for, mean that (1) they will be masters of those gardens and will enjoy perfect freedom and there will be none to rule over them; (2) they will be given whatever they may desire; i.e. their desires will become identified with God’s will, so they will desire only those things which it will be the will of God to give to them.
g
9:72; 13:24; 35:34; 61:13; 98:9.
674
敬畏者所想望的将与安拉的意愿相一致。因此他们只想望那些安拉愿意给予他们的东西。
c
9:72; 13:24; 35:34; 61:13; 98:9.
1833
Commentary:
The words جنات عدن (Gardens of eternity) signify that the abode of the righteous will beخیر i.e. ideal and perfect. It will necessarily be everlasting, for it is only the defective things that perish. For the meaning of جنات عدن see 9:72.
The clause, through them flow streams, should not be understood to mean that streams will flow through those gardens, for the mere flowing of streams might sometime prove a source of trouble. What is meant here is that the streams will be under the complete control of the Faithful.
The words, they will have therein what they wish for, mean that (1) they will be masters of those gardens and will enjoy perfect freedom and there will be none to rule over them; (2) they will be given whatever they may desire; i.e. their desires will become identified with God’s will, so they will desire only those things which it will be the will of God to give to them.
d
9:72; 13:24; 35:34; 61:13; 98:9.
1542
The desires of the righteous will become identified with God’s Will, so they will desire only those things which it will be the Will of God to give them.
لَّہُمۡ فِیۡہَا مَا یَشَآءُوۡنَ خٰلِدِیۡنَ ۚ کَانَ عَلٰی رَبِّکَ وَعۡدًا مَّسۡـُٔوۡلًا
41:32.
41:32.
The desires of believers in the next life will become identified with the will of God. So naturally all their desires will be satisfied.
41:32.
Commentary:
The verse means to say that believers will earn "Gardens of Eternity" as a reward for the great sacrifices they would have made for the cause of truth and the life of piety and righteousness they would have led. They will, therefore, have the Gardens of Eternity as a matter of right. No conditions will attach to the promise about these "Gardens".
The words, "they will have therein whatever they desire", signify that the desires of believers will, in the next life, become identified with the will of God. So naturally all their desires will be satisfied. In this world also a believer attains to this high stage when he so merges his will in the Divine will that his will becomes the will of God Himself. In fact, in order to gain Paradise in this world and in the next the believer should attain to the high stage of self-effacement and of being at one with God.
d
41:32.
b
41:32.
2654
Commentary:
The verse means to say that believers will earn "Gardens of Eternity" as a reward for the great sacrifices they would have made for the cause of truth and the life of piety and righteousness they would have led. They will, therefore, have the Gardens of Eternity as a matter of right. No conditions will attach to the promise about these "Gardens".
The words, "they will have therein whatever they desire", signify that the desires of believers will, in the next life, become identified with the will of God. So naturally all their desires will be satisfied. In this world also a believer attains to this high stage when he so merges his will in the Divine will that his will becomes the will of God Himself. In fact, in order to gain Paradise in this world and in the next the believer should attain to the high stage of self-effacement and of being at one with God.
a
41:32.
2071
The desires of believers in the next life will become identified with the will of God. So naturally all their desires will be satisfied.
لَہُمۡ مَّا یَشَآءُوۡنَ عِنۡدَ رَبِّہِمۡ ۚ ذٰلِکَ جَزَآءُ الۡمُحۡسِنِیۡنَ
16:32; 50:36.
16:32; 50:36.
16:32; 50:36.
b
16:32; 50:36.
a
16:32; 50:36.
d
16:32; 50:36.
تَرَی الظّٰلِمِیۡنَ مُشۡفِقِیۡنَ مِمَّا کَسَبُوۡا وَہُوَ وَاقِعٌۢ بِہِمۡ ۗ وَالَّذِیۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ فِیۡ رَوۡضَاتِ الۡجَنَّاتِ ۖ لَہُمۡ مَّا یَشَآءُوۡنَ عِنۡدَ رَبِّہِمۡ ۚ ذٰلِکَ ہُوَ الۡفَضۡلُ الۡکَبِیۡرُ
2:83; 13:30; 22:57; 68:35.
2:83; 13:30; 22:57; 68:35.
In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanded its speedy coming, but the believers being conscious of their great responsibilities were mentioned as being afraid of' facing it. In the present verse it is stated that on the Day of Judgment the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
2:83; 3:58; 13:30; 22:57; 68:35.
Commentary:
The verse constitutes an extension of the subject matter of vv. 19 and 21 above. In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanding its speedy coming but the believers being conscious of their great responsibilities were described as being afraid of facing it. In this verse it is stated that on the Day of Judgement the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
a
2:83; 13:30; 22:57; 68:35.
a
2:83; 3:58; 13:30; 22:57; 68:35.
3618
Commentary:
The verse constitutes an extension of the subject matter of vv. 19 and 21 above. In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanding its speedy coming but the believers being conscious of their great responsibilities were described as being afraid of facing it. In this verse it is stated that on the Day of Judgement the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
a
2:83; 13:30; 22:57; 68:35.
2653
In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanded its speedy coming, but the believers being conscious of their great responsibilities were mentioned as being afraid of' facing it. In the present verse it is stated that on the Day of Judgment the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
لَہُمۡ مَّا یَشَآءُوۡنَ فِیۡہَا وَلَدَیۡنَا مَزِیۡدٌ
10:27.
The righteous will have in Paradise what they desire to their heart’s content, but as man’s desires at best are limited, they will be given much more than what they desire or deserve, much more than what they would even contemplate or conceive.
10:27.
Commentary:
The righteous will have in Paradise what they desire, to their hearts’ content, but as man’s desires at best are limited, they will be given much more than what they desire or deserve, much more than what they would even contemplate or conceive. They will see the beautiful face of God and will bask in the warmth of His countenance. This beautiful vision in which the veil which divides man from Allah will be lifted and His Heavenly Glory disclosed to the soul, untrammelled by its earthy raiments is, according to some authorities, what is meant by the words ولدینا مزید i.e. and with Us is a good deal more.
b
10:27.
1290
正直的人在天园中将心满意足, 但人的欲望充其量也有限度, 他们将得到的比他们想象或应得的要多, 甚至比他们深思或想象的要多得多。
b
10:27.
3882
Commentary:
The righteous will have in Paradise what they desire, to their hearts’ content, but as man’s desires at best are limited, they will be given much more than what they desire or deserve, much more than what they would even contemplate or conceive. They will see the beautiful face of God and will bask in the warmth of His countenance. This beautiful vision in which the veil which divides man from Allah will be lifted and His Heavenly Glory disclosed to the soul, untrammelled by its earthy raiments is, according to some authorities, what is meant by the words ولدینا مزید i.e. and with Us is a good deal more.
b
10:27.
2815
The righteous will have in Paradise what they desire to their heart’s content, but as man’s desires at best are limited, they will be given much more than what they desire or deserve, much more than what they would even contemplate or conceive.