صُحُف
Appears 5 times in Quran
📖 Lane's Lexicon
Classical definitions for root صحف
Derived Stems (46)
Derived Words (5)
Words derived from the lemma "صُحُف".
Occurrences in Quran
Found 5 verses containing "صُحُف".
صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ
因为一切宗教的要旨基本相同, 所以以上各节经文中所提到的教义也可以在伊布拉欣和穆撒的经典中找到。这节经文也可以表示, 这个预言, 即一位伟大的先知将出现, 他要给世界带来最后的安拉使命和最完美的天经 («申命记» 18:18-19 & 33:2)。
یعنی یہ مذکورہ بالا تعلیم ایسی عام ہے کہ تمام نبیوں کی تعلیم کا جو بھی حصہ محفوظ ہے اس سے اس کی تصدیق ہوتی ہے۔ پرانے نبیوں کی تعلیم کو محفوظ رکھنے کی بہت کم کوشش کی گئی ہے۔ صرف یہودنے اپنی کتاب طالمود میں اکثر انبیاء اور صلحاء کی تعلیمات کو جمع کرنے کی کوشش کی ہے۔ اس کے پڑھنے سے پتہ لگ سکتا ہے کہ درحقیقت قرآن کریم کی کئی سچائیاں پہلے نبیوں کے منہ سے بھی بیان ہوتی رہی ہیں جو اس بات کا ثبوت ہیں کہ اِنَّ ھٰذَا لَفِی الصُّحُفِ الْاُوْلٰی صُحُفِ اِبْرَاھِیْمَ وَ مُوْسٰی یعنی قرآنی تعلیم کے خاص خاص اجزا پہلی کتابوں میں بھی موجود ہیں۔
Because the essential principles of all religions are basically identical, the teachings mentioned in the foregoing verses are also found in the Scriptures of Moses and Abraham. The verse may also signify that the prophecy about the appearance of a great Prophet who was to give to the world the last Divine Message and the most perfect Teaching is found in the Scriptures of Moses and Abraham (Deut. 18:18, 19 & 33: 2).
Commentary:
Because the essential principles of all religions are basically identical, the teachings mentioned in the foregoing verses are also found in the Scriptures of Moses and Abraham. The verse may also signify that the prophecy about the appearance of a great Prophet who was to give to the world the Last Divine Message and the most perfect teaching is found in the Scriptures of Moses (Deut. 18:18-19 & 33:2) and Abraham.
1672
因为一切宗教的要旨基本相同, 所以以上各节经文中所提到的教义也可以在伊布拉欣和穆撒的经典中找到。这节经文也可以表示, 这个预言, 即一位伟大的先知将出现, 他要给世界带来最后的安拉使命和最完美的天经 («申命记» 18:18-19 & 33:2)。
1
یعنی یہ مذکورہ بالا تعلیم ایسی عام ہے کہ تمام نبیوں کی تعلیم کا جو بھی حصہ محفوظ ہے اس سے اس کی تصدیق ہوتی ہے۔ پرانے نبیوں کی تعلیم کو محفوظ رکھنے کی بہت کم کوشش کی گئی ہے۔ صرف یہودنے اپنی کتاب طالمود میں اکثر انبیاء اور صلحاء کی تعلیمات کو جمع کرنے کی کوشش کی ہے۔ اس کے پڑھنے سے پتہ لگ سکتا ہے کہ درحقیقت قرآن کریم کی کئی سچائیاں پہلے نبیوں کے منہ سے بھی بیان ہوتی رہی ہیں جو اس بات کا ثبوت ہیں کہ اِنَّ ھٰذَا لَفِی الصُّحُفِ الْاُوْلٰی صُحُفِ اِبْرَاھِیْمَ وَ مُوْسٰی یعنی قرآنی تعلیم کے خاص خاص اجزا پہلی کتابوں میں بھی موجود ہیں۔
4691
Commentary:
Because the essential principles of all religions are basically identical, the teachings mentioned in the foregoing verses are also found in the Scriptures of Moses and Abraham. The verse may also signify that the prophecy about the appearance of a great Prophet who was to give to the world the Last Divine Message and the most perfect teaching is found in the Scriptures of Moses (Deut. 18:18-19 & 33:2) and Abraham.
3326
Because the essential principles of all religions are basically identical, the teachings mentioned in the foregoing verses are also found in the Scriptures of Moses and Abraham. The verse may also signify that the prophecy about the appearance of a great Prophet who was to give to the world the last Divine Message and the most perfect Teaching is found in the Scriptures of Moses and Abraham (Deut. 18:18, 19 & 33: 2).
فِى صُحُفٍ مُّكَرَّمَةٍ
«古兰经» 是体现在各种启示经典中的一切永恒不灭的教义, 仿佛是一部天书的总集。这就是 “在这珍贵、崇高、纯洁的书页中” 这句经文的意义。这节经文还说, «古兰经» 要写成书的形式; 这部经典要受到尊敬、尊重, 要得到妥善保护与保存, 并防止任何的窜改和阻碍。
The Qur’an, being a compendium of all permanent and imperishable teachings embodied in various revealed Scriptures, constitutes, as it were, a collection of all heavenly Books. This is the significance of the words Contained in honoured Books. The verse further says that the Qur’an will be written in the form of a Book; it will be honoured and respected and will be protected and preserved against every kind of interpolation and interference.
Commentary:
The Quran being a compendium of all permanent and imperishable teachings which are embodied in various revealed Scriptures, constitutes, as it were, a collection of all heavenly Books. This is the significance of the words "Contained in honoured Books." The verse further says that the Quran will be written in the form of a Book, will be honoured and respected and will be protected and preserved against every kind of interpolation and interference.
1603
«古兰经» 是体现在各种启示经典中的一切永恒不灭的教义, 仿佛是一部天书的总集。这就是 “在这珍贵、崇高、纯洁的书页中” 这句经文的意义。这节经文还说, «古兰经» 要写成书的形式; 这部经典要受到尊敬、尊重, 要得到妥善保护与保存, 并防止任何的窜改和阻碍。
4577
Commentary:
The Quran being a compendium of all permanent and imperishable teachings which are embodied in various revealed Scriptures, constitutes, as it were, a collection of all heavenly Books. This is the significance of the words "Contained in honoured Books." The verse further says that the Quran will be written in the form of a Book, will be honoured and respected and will be protected and preserved against every kind of interpolation and interference.
3256
The Qur’an, being a compendium of all permanent and imperishable teachings embodied in various revealed Scriptures, constitutes, as it were, a collection of all heavenly Books. This is the significance of the words Contained in honoured Books. The verse further says that the Qur’an will be written in the form of a Book; it will be honoured and respected and will be protected and preserved against every kind of interpolation and interference.
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
这里也可以指 «古兰经» 中另外提到的不信者的厚颜无耻的要求, 那就是, 他们不会相信, 除非穆圣从天园中给他们降下一部天经让他们诵读 (17:94)。
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Qur’an that they would not believe unless the Holy Prophet should bring down a Book for them from Heaven which they should read (17:94).
Commentary:
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Quran, viz. that they would not believe unless God spoke to them direct (2:119), or unless the Prophet should bring down a Book for them from heaven which they could read (17:94).
1531
这里也可以指 «古兰经» 中另外提到的不信者的厚颜无耻的要求, 那就是, 他们不会相信, 除非穆圣从天园中给他们降下一部天经让他们诵读 (17:94)。
4453
Commentary:
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Quran, viz. that they would not believe unless God spoke to them direct (2:119), or unless the Prophet should bring down a Book for them from heaven which they could read (17:94).
3173
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Qur’an that they would not believe unless the Holy Prophet should bring down a Book for them from Heaven which they should read (17:94).
رَسُولٌ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًا مُّطَهَّرَةً
3:165; 62:3.
3:165; 62:3.
3:165; 62:3; 87:19.
Commentary:
The expression رسول من الله is case in apposition with the word البینة in the preceding verse. The word مطھرة (pure) signifies that the Quran is completely free from all possible flaws, blemishes or defects. It possesses, on the contrary all conceivable beauty and excellence.
b
3:165; 62:3.
c
3:165; 62:3; 87:19.
4799
Commentary:
The expression رسول من الله is case in apposition with the word البینة in the preceding verse. The word مطھرة (pure) signifies that the Quran is completely free from all possible flaws, blemishes or defects. It possesses, on the contrary all conceivable beauty and excellence.
b
3:165; 62:3.