Ruku 389 ع
Section 389 of 556 • 25 Verses
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
20:31; 28:35.
20:31; 28:35.
c
20:31; 28:35.
c
20:31-37; 26:16-17; 28:35.
3343
Commentary:
The greatest Prophet after Abraham, among his descendants through Isaac, was Moses, counterpart of the Holy Prophet who was a descendant of Ishmael.
c
20:31; 28:35.
وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
20:81; 26:66.
20:81; 26:66.
20:81; 26:66.
Commentary:
The reference to "great distress" may be found elsewhere in the Quran (2:50) in the words: And remember the time when we delivered you from Pharaoh’s people who afflicted you with grievous torment, slaying your sons and sparing your women and in that there was a great trial for you from your Lord.
d
20:81; 26:66.
a
20:81; 26:66.
3344
Commentary:
The reference to "great distress" may be found elsewhere in the Quran (2:50) in the words: And remember the time when we delivered you from Pharaoh’s people who afflicted you with grievous torment, slaying your sons and sparing your women and in that there was a great trial for you from your Lord.
d
20:81; 26:66.
وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ
وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ
وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْءَاخِرِينَ
Commentary:
Moses and Aaron are remembered with great respect and affection by Muslims, Christians and Jews alike.
3345
Commentary:
Moses and Aaron are remembered with great respect and affection by Muslims, Christians and Jews alike.
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ
伊尔亚斯 (اِِلْيَاس, Elias), 即以利亚 (Elijah) 生活在公元前 900 年左右。他是约旦河东岸一个叫吉利德 (Gilead) 地方的土著。由以赛亚 (Issaiah), 以利沙 (Elisha) 继承他的衣钵 (《犹太百科全书》和《列王纪上》17:1)。
Elias or Elijah lived about 900 B.C. He was a native of Gilead, a place on the eastern bank of the Jordan. His mantle was taken by Elisha (Jew. Enc. & 1 Kings, 17: 1).
Commentary:
Elias or Elijah lived about 900 B.C. He was a native of Gilead, a place on the eastern bank of the Jordan. According to the Bible he was taken up to heaven in a whirlwind in a chariot of fire and after him his mantle was taken by Elisha (Jew. Enc. & 1 Kings 17: 1).
1095
伊尔亚斯 (اِِلْيَاس, Elias), 即以利亚 (Elijah) 生活在公元前 900 年左右。他是约旦河东岸一个叫吉利德 (Gilead) 地方的土著。由以赛亚 (Issaiah), 以利沙 (Elisha) 继承他的衣钵 (《犹太百科全书》和《列王纪上》17:1)。
3346
Commentary:
Elias or Elijah lived about 900 B.C. He was a native of Gilead, a place on the eastern bank of the Jordan. According to the Bible he was taken up to heaven in a whirlwind in a chariot of fire and after him his mantle was taken by Elisha (Jew. Enc. & 1 Kings 17: 1).
2501
Elias or Elijah lived about 900 B.C. He was a native of Gilead, a place on the eastern bank of the Jordan. His mantle was taken by Elisha (Jew. Enc. & 1 Kings, 17: 1).
إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ
巴耳伦 (بَعْل, Ba‘l) 是一名偶像的名字, 属于先知伊尔亚斯的民族。这些人崇拜太阳。巴耳伦也代表太阳神, 属于叙利亚现在称为巴耳培克 (بَعْلبَك, B‘al-Bekk) 城市的那些人 (Lane)。
Ba‘l was the name of an idol belonging to the people of the Prophet Elias. These people worshipped the sun. Ba‘l may also stand for the sun-god which belonged to the people of a town in Syria now called Bal-Bekk (Lane).
Important Words:
بعلاً is derived from بعل (ba‘ala) which means, he married or he took a wife; or he became a husband. بعل means, husband; wife (بعل like زوج means both a husband and a wife, more generally a husband); lord, master or owner of a thing; a chief; afamily whose maintenance is incumbent upon a person (Lane & Aqrab).
Commentary:
Ba‘l was the name of an idol belonging to the people of the Prophet Elijah. These people worshipped the sun. Ba‘l may also stand for the sun-god which belonged to the people of a town in Syria now called Baalbek (Lane).
1096
巴耳伦 (بَعْل, Ba‘l) 是一名偶像的名字, 属于先知伊尔亚斯的民族。这些人崇拜太阳。巴耳伦也代表太阳神, 属于叙利亚现在称为巴耳培克 (بَعْلبَك, B‘al-Bekk) 城市的那些人 (Lane)。
3347
Important Words:
بعلاً is derived from بعل (ba‘ala) which means, he married or he took a wife; or he became a husband. بعل means, husband; wife (بعل like زوج means both a husband and a wife, more generally a husband); lord, master or owner of a thing; a chief; afamily whose maintenance is incumbent upon a person (Lane & Aqrab).
Commentary:
Ba‘l was the name of an idol belonging to the people of the Prophet Elijah. These people worshipped the sun. Ba‘l may also stand for the sun-god which belonged to the people of a town in Syria now called Baalbek (Lane).
2502
Ba‘l was the name of an idol belonging to the people of the Prophet Elias. These people worshipped the sun. Ba‘l may also stand for the sun-god which belonged to the people of a town in Syria now called Bal-Bekk (Lane).
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ
بعض نے کہا ہے کہ یہ الیاس کی قراءت ہے مگر یہ درست نہیں۔ الیاس کی جماع الیاسین بھی ہوتی ہے۔ اور یہودی اور اسلامی لٹریچر سے معلوم ہوتا ہے کہ الیاس تین ہیں۔ ایک الیاسؑ جو حضرت موسٰیؑ سے پہلے گذرے تھے۔ اور ایک یحییٰؑ جن کا نام پیشگوئی میں الیاس آیا تھا۔ اور حضرت مسیحؑ نے بھی ان کو الیاس قرار دیا ہے۔ اور ایک آخری زمانہ میں آنے والا الیاس جو مسیح موعودؑ سے پہلے اسی طرح ظاہر ہونا تھا۔ جس طرح مسیح ناصریؑ کے لئے یحـٰیؑ تھے۔ یہ الیاس حضرت سید احمد بریلوی تھے۔ جن کی قبر اس وقت بالاکوٹ ضلع ہزارہ میں ہے۔
Ilyasin may be another form of Ilyas as Sinin (95:3) is that of Sina’ (23:21); or being plural of Ilyas it may mean Ilyas and his people.
Commentary:
إلیاسین (Ilyasin) may be another form of الیاس (Ilyas) as سینین (95:3) is that of سیناء (23:21); or being plural of الیاس it may mean Elijah and his people.
1
بعض نے کہا ہے کہ یہ الیاس کی قراءت ہے مگر یہ درست نہیں۔ الیاس کی جماع الیاسین بھی ہوتی ہے۔ اور یہودی اور اسلامی لٹریچر سے معلوم ہوتا ہے کہ الیاس تین ہیں۔ ایک الیاسؑ جو حضرت موسٰیؑ سے پہلے گذرے تھے۔ اور ایک یحییٰؑ جن کا نام پیشگوئی میں الیاس آیا تھا۔ اور حضرت مسیحؑ نے بھی ان کو الیاس قرار دیا ہے۔ اور ایک آخری زمانہ میں آنے والا الیاس جو مسیح موعودؑ سے پہلے اسی طرح ظاہر ہونا تھا۔ جس طرح مسیح ناصریؑ کے لئے یحـٰیؑ تھے۔ یہ الیاس حضرت سید احمد بریلوی تھے۔ جن کی قبر اس وقت بالاکوٹ ضلع ہزارہ میں ہے۔
3348
Commentary:
إلیاسین (Ilyasin) may be another form of الیاس (Ilyas) as سینین (95:3) is that of سیناء (23:21); or being plural of الیاس it may mean Elijah and his people.
2503
Ilyasin may be another form of Ilyas as Sinin (95:3) is that of Sina’ (23:21); or being plural of Ilyas it may mean Ilyas and his people.
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ
7:81; 26:161; 29:29.
7:81; 26:161; 29:29.
a
7:81; 26:161; 29:29.
a
7:81; 26:161; 29:29.
3349
Commentary:
For Lot see 15:62-78.
a
7:81; 26:161; 29:29.
إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ
26:171; 29:33; 51:36.
26:171; 29:33; 51:36.
26:171; 29:33; 51:36.
b
26:171; 29:33; 51:36.
b
26:171; 29:33; 51:36.
b
26:171; 29:33; 51:36.
إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ
7:84; 11:82; 15:61; 27:58.
7:84; 11:82; 15:61; 27:58.
7:84; 11:82; 15:61; 27:58.
c
7:84; 11:82; 15:61; 27:58.
c
7:84; 11:82; 15:61; 27:58.
c
7:84; 11:82; 15:61; 27:58.
ثُمَّ دَمَّرْنَا ٱلْءَاخَرِينَ
26:173.
26:173.
26:173.
Important Words:
دمرنا (We utterly destroyed) is the intensive form of دمر (damara). They say دمر علیھم i.e. he intruded upon them; he came upon them without per-mission. دمرھم او دمر علیھم (dammara) means, He (God) utterly destroyed them or annihilated them (Aqrab).
Commentary:
Both the towns, Sodom and Gomorrah, to which Lot preached his Message were completely destroyed; only the members of Lot’s family, except his wife, were saved.
d
26:173.
d
26:173.
3350
Important Words:
دمرنا (We utterly destroyed) is the intensive form of دمر (damara). They say دمر علیھم i.e. he intruded upon them; he came upon them without per-mission. دمرھم او دمر علیھم (dammara) means, He (God) utterly destroyed them or annihilated them (Aqrab).
Commentary:
Both the towns, Sodom and Gomorrah, to which Lot preached his Message were completely destroyed; only the members of Lot’s family, except his wife, were saved.
d
26:173.
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
15:77.
15:77.
a
15:77.
e
15:77.
3351
Commentary:
See next verse.
e
15:77.
وَبِٱلَّيْلِ ۗ أَفَلَا تَعْقِلُونَ
15:77.
دیکھئے سورۂ حجر آیت۷۷ نوٹ نمبر۵۔
Sodom and Gomorrah, the towns to which Lot preached his Message were situated on the highway from Arabia to Syria where the Arab caravans passed by day and night. At another place in the Qur’an these towns are mentioned as having been situated 'on a road that still exists' (15:77).
Commentary:
Sodom and Gomorrah were situated on the highway from Arabia to Syria where the Arab caravans passed by day and night. At another place in the Quran these towns are mentioned as having been situated "on a road that still exists" (15:77).
The present and the preceding verses are full of extreme pathos. The Quraishites of Mecca are told that a great Prophet has come to them. They have rejected him. They know that there had lived in the neighbouring land another Prophet, Lot. His people also rejected him and God utterly destroyed them for their wicked and abominable deeds. The site of their annihilated towns lies on the highway which leads to Syria to which country their (of the Quraishites) caravans frequently pass. Then why do they not take a lesson from the fate that met the people of Lot, and accept their own Prophet—the Holy Prophet Muhammad?
a
15:77.
1
دیکھئے سورۂ حجر آیت۷۷ نوٹ نمبر۵۔
3352
Commentary:
Sodom and Gomorrah were situated on the highway from Arabia to Syria where the Arab caravans passed by day and night. At another place in the Quran these towns are mentioned as having been situated "on a road that still exists" (15:77).
The present and the preceding verses are full of extreme pathos. The Quraishites of Mecca are told that a great Prophet has come to them. They have rejected him. They know that there had lived in the neighbouring land another Prophet, Lot. His people also rejected him and God utterly destroyed them for their wicked and abominable deeds. The site of their annihilated towns lies on the highway which leads to Syria to which country their (of the Quraishites) caravans frequently pass. Then why do they not take a lesson from the fate that met the people of Lot, and accept their own Prophet—the Holy Prophet Muhammad?
2504
Sodom and Gomorrah, the towns to which Lot preached his Message were situated on the highway from Arabia to Syria where the Arab caravans passed by day and night. At another place in the Qur’an these towns are mentioned as having been situated 'on a road that still exists' (15:77).