Ruku 501 ع
Section 501 of 556 • 15 Verses
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
Commentary:
The things which we see in the physical world, i.e. the visible facts of life, and the things which are hidden from our view, i.e. human reason and conscience, have been cited in the verses 39-40 as proofs to establish the Divine origin of the Quran. Or the verses 39-40 may mean that the great signs which disbelievers in the Holy Prophet’s time witnessed with their own eyes, and the prophecies about the bright future of Islam which yet await fulfilment constitute an irrefutable argument, that the Quran is God’s own Word which He revealed to His noble Prophet Muhammad. It deals with the hard facts of life and is not a poet’s fond dream, nor the groping in the dark of a soothsayer. See also 26:225-227.
4362
Commentary:
The things which we see in the physical world, i.e. the visible facts of life, and the things which are hidden from our view, i.e. human reason and conscience, have been cited in the verses 39-40 as proofs to establish the Divine origin of the Quran. Or the verses 39-40 may mean that the great signs which disbelievers in the Holy Prophet’s time witnessed with their own eyes, and the prophecies about the bright future of Islam which yet await fulfilment constitute an irrefutable argument, that the Quran is God’s own Word which He revealed to His noble Prophet Muhammad. It deals with the hard facts of life and is not a poet’s fond dream, nor the groping in the dark of a soothsayer. See also 26:225-227.
وَمَا لَا تُبْصِرُونَ
我们在物质世界见到起作用的东西 (即看得见的人生事物) 和我们不能看到的东西 (即人的理智和良心), 在经文 (39-40) 中引用为证实 «古兰经» 的真主本源的迹象。这两节经文的意思也可以是, 这种伟大的安拉的迹象是穆圣时代的不信者亲自目睹的, 对于伊斯兰教的光明未来的预言有待实现, 这种预言构成了无可辩驳的论据, 即 «古兰经» 是安拉亲自向他那高尚的先知穆罕默德启示的真言。这儿涉及的是实实在在的人世事实, 并非诗人的美梦, 也不是占卜者的胡言乱语。
The things which we see working in the physical world, i.e. the visible facts of life and the things which are hidden from our view, i.e. human reason and conscience, have been cited in the verses (39, 40) as evidences to establish the Divine origin of the Qur’an. Or, the verses may mean that the great Signs which disbelievers in the Holy Prophet’s time witnessed with their own eyes, and the prophecies about the bright future of Islam which yet await fulfilment constitute an irrefutable argument that the Qur’an is God’s own Word which He has revealed to His noble Prophet Muhammad. It deals with the hard facts of life and is not a poet’s fond dream, nor the groping in the dark of a soothsayer.
1480
我们在物质世界见到起作用的东西 (即看得见的人生事物) 和我们不能看到的东西 (即人的理智和良心), 在经文 (39-40) 中引用为证实 «古兰经» 的真主本源的迹象。这两节经文的意思也可以是, 这种伟大的安拉的迹象是穆圣时代的不信者亲自目睹的, 对于伊斯兰教的光明未来的预言有待实现, 这种预言构成了无可辩驳的论据, 即 «古兰经» 是安拉亲自向他那高尚的先知穆罕默德启示的真言。这儿涉及的是实实在在的人世事实, 并非诗人的美梦, 也不是占卜者的胡言乱语。
3117
The things which we see working in the physical world, i.e. the visible facts of life and the things which are hidden from our view, i.e. human reason and conscience, have been cited in the verses (39, 40) as evidences to establish the Divine origin of the Qur’an. Or, the verses may mean that the great Signs which disbelievers in the Holy Prophet’s time witnessed with their own eyes, and the prophecies about the bright future of Islam which yet await fulfilment constitute an irrefutable argument that the Qur’an is God’s own Word which He has revealed to His noble Prophet Muhammad. It deals with the hard facts of life and is not a poet’s fond dream, nor the groping in the dark of a soothsayer.
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
وَمَا هُوَ بِقَوْلِ شَاعِرٍ ۚ قَلِيلًا مَّا تُؤْمِنُونَ
36:70; 52:31.
36:70; 52:31.
21:6; 26:225; 36:70; 52:31.
c
36:70; 52:31.
a
21:6; 26:225; 36:70; 52:31.
a
36:70; 52:31.
وَلَا بِقَوْلِ كَاهِنٍ ۚ قَلِيلًا مَّا تَذَكَّرُونَ
52:30.
52:30.
52:30.
d
52:30.
b
52:30.
b
52:30.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
40:29.
بہائی کہتے ہیں‘ بہاء اللہ اس لئے سچا ہے کہ اسے دعویٰ کے بعد ایک مدّت تک رہنے کا موقعہ ملا۔ مگر یہ دعویٰ جھوٹا ہے۔ بہاء اللہ نے خدا سے الہام پانے کا کبھی دعویٰ نہیں کیا۔ وہ خود اپنے آپ کو خدا کہتا تھا اور خدائی کا دعویٰ اتنا کمزور ہے کہ اس کی حقیقت کو ہر انسان سمجھ سکتا ہے۔ صرف الہام کے دعویٰ سے دھوکا لگتا ہے اس لئے خدا نے جھوٹے الہام کی تو فوری سزا بتائی مگر خدائی کا دعویٰ کرنے والے کی وہ سزا نہیں بتائی۔ کیونکہ اسے ہر عقل مند انسان خود رد ّ کر سکتا ہے۔
40:29.
e
40:29.
1
بہائی کہتے ہیں‘ بہاء اللہ اس لئے سچا ہے کہ اسے دعویٰ کے بعد ایک مدّت تک رہنے کا موقعہ ملا۔ مگر یہ دعویٰ جھوٹا ہے۔ بہاء اللہ نے خدا سے الہام پانے کا کبھی دعویٰ نہیں کیا۔ وہ خود اپنے آپ کو خدا کہتا تھا اور خدائی کا دعویٰ اتنا کمزور ہے کہ اس کی حقیقت کو ہر انسان سمجھ سکتا ہے۔ صرف الہام کے دعویٰ سے دھوکا لگتا ہے اس لئے خدا نے جھوٹے الہام کی تو فوری سزا بتائی مگر خدائی کا دعویٰ کرنے والے کی وہ سزا نہیں بتائی۔ کیونکہ اسے ہر عقل مند انسان خود رد ّ کر سکتا ہے۔
c
40:29.
4362A
Important Words:
اقاویل (sayings) is the plural of اقوال which is the plural of قول which is derived from قال which means, he said. تقول علیهmeans, he forged a lie against him (Aqrab).
c
40:29.
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Important Words:
یمین (right hand) is derived from یمن. They say یمن الرجل i.e. he came from the side of the man. یمن الله فلانًا means, God made him blessed. یمین means, blessing, good luck; power, strength, right side (Aqrab).
4362B
Important Words:
یمین (right hand) is derived from یمن. They say یمن الرجل i.e. he came from the side of the man. یمن الله فلانًا means, God made him blessed. یمین means, blessing, good luck; power, strength, right side (Aqrab).
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
这一节经文和以上三节经文论证了, 如果穆圣是个谎言制造者, 那么, 安拉有力的圣手会扼住穆圣的咽喉, 而他当然不免暴毙, 整个工作和使命付诸东流, 就像伪先知所遭到的命运一样。这几节经文内的主张和论据似乎是 «圣经» (申命记: 18:20) 中的不折不扣的翻版。
In this and in the preceding three verses the argument is given that if the Holy Prophet had been a forger of lies, God’s strong hand would have seized him by the throat and he would, certainly, have met with a violent death and his whole work and mission would have gone to pieces, as such is the fate of a false prophet. The claim and the arguments contained in these verses seem to be an exact reproduction of the biblical statement in Deut. 18: 20.
Commentary:
In verses 39-40 above it was claimed that all visible and invisible things prove that the Holy Prophet is God’s true Messenger and that the Quran is God’s revealed Word and not the imaginary flight of a poet’s mind or the wild conjectures of a diviner. In this and the preceding three verses another irrefutable argument is given to support his claim. The argument is to the effect that if the Holy Prophet had been a forger of lies against God, God’s strong hand would have seized him by the throat and the Prophet would certainly have met with a violent death; his whole work and mission would have gone to pieces, because such is the fate of a false prophet. The claim and arguments contained in these verses seem to be an exact reproduction of the following Biblical statement: "I will raise them up a prophet from among their brethren (i.e. the Ishmaelites) like unto thee and will put My word in his mouth; and he shall speak unto them all that I shall command him. But the Prophet which shall presume to speak a word in My name, which I have not commanded him to speak even that Prophet shall die" (Deut. 18:20).
1481
这一节经文和以上三节经文论证了, 如果穆圣是个谎言制造者, 那么, 安拉有力的圣手会扼住穆圣的咽喉, 而他当然不免暴毙, 整个工作和使命付诸东流, 就像伪先知所遭到的命运一样。这几节经文内的主张和论据似乎是 «圣经» (申命记: 18:20) 中的不折不扣的翻版。
4363
Commentary:
In verses 39-40 above it was claimed that all visible and invisible things prove that the Holy Prophet is God’s true Messenger and that the Quran is God’s revealed Word and not the imaginary flight of a poet’s mind or the wild conjectures of a diviner. In this and the preceding three verses another irrefutable argument is given to support his claim. The argument is to the effect that if the Holy Prophet had been a forger of lies against God, God’s strong hand would have seized him by the throat and the Prophet would certainly have met with a violent death; his whole work and mission would have gone to pieces, because such is the fate of a false prophet. The claim and arguments contained in these verses seem to be an exact reproduction of the following Biblical statement: "I will raise them up a prophet from among their brethren (i.e. the Ishmaelites) like unto thee and will put My word in his mouth; and he shall speak unto them all that I shall command him. But the Prophet which shall presume to speak a word in My name, which I have not commanded him to speak even that Prophet shall die" (Deut. 18:20).
3118
In this and in the preceding three verses the argument is given that if the Holy Prophet had been a forger of lies, God’s strong hand would have seized him by the throat and he would, certainly, have met with a violent death and his whole work and mission would have gone to pieces, as such is the fate of a false prophet. The claim and the arguments contained in these verses seem to be an exact reproduction of the biblical statement in Deut. 18: 20.
وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
Commentary:
Only the righteous believers and those who have fear of God in their hearts will benefit from the arguments given in the above verse. Or the meaning is that the Quran would prove a potent means of raising those, who would believe in it, to great eminence—the root word ذکر from which تذکرة is derived meaning eminence.
4364
Commentary:
Only the righteous believers and those who have fear of God in their hearts will benefit from the arguments given in the above verse. Or the meaning is that the Quran would prove a potent means of raising those, who would believe in it, to great eminence—the root word ذکر from which تذکرة is derived meaning eminence.
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
یعنی اس کی تعلیم کو دیکھ کر بسا اوقات ان کے دل میں یہ خواہش ہوتی ہے کہ کاش! ایسی تعلیم ہمارے پاس بھی ہوتی اور ہم بحث مباحثہ میں اس طرح ذلیل نہ ہوتے۔
Commentary:
The verse means that disbelievers would some day regret the rejection of the Message of the Quran. Or it may mean that upon seeing the great boons and blessings bestowed upon Muslims as a result of following the teaching of the Quran, disbelievers would regret their rejection of it.
2
یعنی اس کی تعلیم کو دیکھ کر بسا اوقات ان کے دل میں یہ خواہش ہوتی ہے کہ کاش! ایسی تعلیم ہمارے پاس بھی ہوتی اور ہم بحث مباحثہ میں اس طرح ذلیل نہ ہوتے۔
4365
Commentary:
The verse means that disbelievers would some day regret the rejection of the Message of the Quran. Or it may mean that upon seeing the great boons and blessings bestowed upon Muslims as a result of following the teaching of the Quran, disbelievers would regret their rejection of it.
وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
56:75; 87:2.
56:75; 87:2.
a
56:75; 87:2.
a
56:75; 87:2.
4366
Commentary:
That the Quran is God’s revealed Word is a certain truth which no honest man can deny. So, glory be to the Lord Who revealed it.
a
56:75; 87:2.