نَسِىَ
Appears 5 times in Quran
Derived Words (3)
Words derived from the stem "نَسِىَ".
Occurrences in Quran
Found 5 verses containing "نَسِىَ".
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ فَأَعْرَضَ عَنْهَا وَنَسِىَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا ۖ وَإِن تَدْعُهُمْ إِلَى ٱلْهُدَىٰ فَلَن يَهْتَدُوٓا۟ إِذًا أَبَدًا
دیکھئے نوٹ سورۃ بنی اسرائیل آیت۴۷۔
2:8; 6:26; 17:47; 41:60; 47:17.
The disbelievers persistently refuse to see reason and to make use of their God-given powers with the result that these powers and faculties become rusted and corroded and they are left floundering in sin and iniquity.
2:8; 6:26; 17:47; 41:6; 47:17.
Commentary:
These scoffers and mockers treat lightly the word of God and turn away from it and do not pause to consider that their plans, contrivances and designs have created only moral chaos, economic disruption and international rivalries. They have destroyed the peace of the world. But though all their schemes and plans have ended in complete failure and have added to the world’s chaos and disruption, they pay no heed to Divine guidance and thus belie their own experience that the rejection of Divine guidance never produces good results. What do these people who persistently refuse to see reason and do not make use of their God-given faculties expect except that these faculties should become rusted and corroded and that they should be left to their fate floundering in sin and iniquity?
a
2:8; 6:26; 17:47; 41:60; 47:17.
772
不信的人顽固地不愿正视理智的事物和使用安拉赐给他们的能力, 结果是这些能力和才能生锈并腐化了, 他们只有踉跄地生活在罪恶之中。
1
دیکھئے نوٹ سورۃ بنی اسرائیل آیت۴۷۔
b
2:8; 6:26; 17:47; 41:6; 47:17.
2098
Commentary:
These scoffers and mockers treat lightly the word of God and turn away from it and do not pause to consider that their plans, contrivances and designs have created only moral chaos, economic disruption and international rivalries. They have destroyed the peace of the world. But though all their schemes and plans have ended in complete failure and have added to the world’s chaos and disruption, they pay no heed to Divine guidance and thus belie their own experience that the rejection of Divine guidance never produces good results. What do these people who persistently refuse to see reason and do not make use of their God-given faculties expect except that these faculties should become rusted and corroded and that they should be left to their fate floundering in sin and iniquity?
b
2:8; 6:26; 17:47; 41:60; 47:17.
1703
The disbelievers persistently refuse to see reason and to make use of their God-given powers with the result that these powers and faculties become rusted and corroded and they are left floundering in sin and iniquity.
فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا۟ هَٰذَآ إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِىَ
2:52, 93; 4:154; 7:149.
یہ تضاد ڈائریکٹ اور ان ڈائریکٹ میتھڈ (Direct and indirect Method)کی وجہ سے ہے کہ عربی میں انگریزی کی طرح اِن ڈائریکٹ میتھڈ زیادہ استعمال ہوتا ہے۔ لیکن اردو میں نہیں‘ اس لئے قرآن مجید میں جو ’’لَھُمْ‘‘ کا لفظ تھا ہم نے اس کا ترجمہ ’’ہمارے لئے‘‘ کیا ہے۔
خُوَار کے متعلق دیکھئے سورہ اعراف آیت۱۴۹ نوٹ نمبر۲۔
2:52, 93; 4:154; 7:149.
The Israelites had lived in Egypt under bondage for a long time and during their bondage they had adopted many of the customs, ways of life and religious rites of their rulers, the Egyptians, who worshipped the cow (Enc. Rel. & Ethics, vol. I, p. 507). In this way they had developed a great liking for the cow, and taking advantage of Moses’s absence the Samiri led them into cow-worship.
2:52, 93; 4:154; 7:149.
Important Words:
خوار (lowing sound) is infinitive-noun from خار.They sayخار البقر i.e. the cow made a lowing sound, it bellowed. خور(khawira) means, it became weak and enfeebled; it broke. خوار signifies the loud crying (i.e. the lowing or bellowing) of a cow and of a calf; and the crying (i.e. bleating) of sheep, or that of goats and gazelles, and of any beast and the whizzing of arrow. They say له صوت کخوار الثور i.e. he has a voice like the bellowing of the bull (Aqrab, Lane & Mufradat).
فنسی (so he gave up) means, he forgot or he abandoned or gave up or ceased acting (Aqrab & Mufradat). See also 5:14 & 9:67.
Commentary:
The Israelites had lived in Egypt under bondage for a long time and during their bondage they had acquired many of the customs, ways of life and religious rites of their rulers, the Egyptians, who worshipped the cow (Enc. Rel.& Ethics, vol. 1, p. 507). In this way they had also developed a great liking for the cow, and taking advantage of Moses’ absence Samiri led them into cow-worship.
c
2:52, 93; 4:154; 7:149.
1
یہ تضاد ڈائریکٹ اور ان ڈائریکٹ میتھڈ (Direct and indirect Method)کی وجہ سے ہے کہ عربی میں انگریزی کی طرح اِن ڈائریکٹ میتھڈ زیادہ استعمال ہوتا ہے۔ لیکن اردو میں نہیں‘ اس لئے قرآن مجید میں جو ’’لَھُمْ‘‘ کا لفظ تھا ہم نے اس کا ترجمہ ’’ہمارے لئے‘‘ کیا ہے۔
2
خُوَار کے متعلق دیکھئے سورہ اعراف آیت۱۴۹ نوٹ نمبر۲۔
a
2:52, 93; 4:154; 7:149.
2302
Important Words:
خوار (lowing sound) is infinitive-noun from خار.They sayخار البقر i.e. the cow made a lowing sound, it bellowed. خور(khawira) means, it became weak and enfeebled; it broke. خوار signifies the loud crying (i.e. the lowing or bellowing) of a cow and of a calf; and the crying (i.e. bleating) of sheep, or that of goats and gazelles, and of any beast and the whizzing of arrow. They say له صوت کخوار الثور i.e. he has a voice like the bellowing of the bull (Aqrab, Lane & Mufradat).
فنسی (so he gave up) means, he forgot or he abandoned or gave up or ceased acting (Aqrab & Mufradat). See also 5:14 & 9:67.
Commentary:
The Israelites had lived in Egypt under bondage for a long time and during their bondage they had acquired many of the customs, ways of life and religious rites of their rulers, the Egyptians, who worshipped the cow (Enc. Rel.& Ethics, vol. 1, p. 507). In this way they had also developed a great liking for the cow, and taking advantage of Moses’ absence Samiri led them into cow-worship.
a
2:52, 93; 4:154; 7:149.
1843
The Israelites had lived in Egypt under bondage for a long time and during their bondage they had adopted many of the customs, ways of life and religious rites of their rulers, the Egyptians, who worshipped the cow (Enc. Rel. & Ethics, vol. I, p. 507). In this way they had developed a great liking for the cow, and taking advantage of Moses’s absence the Samiri led them into cow-worship.
وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًا
这节经文说明阿丹的失足仅仅是判断上的失误。这全是无意的, 偶然的, 绝对不是有意的或存心的。犯错是人之常情。
The verse shows that Adam’s lapse was only an error of judgment. It was inadvertent and involuntary and not at all intentional or deliberate. To err is human.
Important Words:
عھدنا (We had made a covenant). عھد means, he promised. عھد الامر means, he knew the affair. عھد فلان وعدہ means, he guarded and fulfilled his promise. عھد الی فلان means, he enjoined upon him or commanded him and made it a condition for him (Lane & Aqrab).
Commentary:
The verse shows that Adam’s lapse was only an error of judgement on his part. It was quite inadvertent and involuntary and not at all intentional or deliberate. To err is human and man, however spiritually exalted he might be, is prone to forgetfulness and consequently is sometimes liable to falter.
821
这节经文说明阿丹的失足仅仅是判断上的失误。这全是无意的, 偶然的, 绝对不是有意的或存心的。犯错是人之常情。
2324
Important Words:
عھدنا (We had made a covenant). عھد means, he promised. عھد الامر means, he knew the affair. عھد فلان وعدہ means, he guarded and fulfilled his promise. عھد الی فلان means, he enjoined upon him or commanded him and made it a condition for him (Lane & Aqrab).
Commentary:
The verse shows that Adam’s lapse was only an error of judgement on his part. It was quite inadvertent and involuntary and not at all intentional or deliberate. To err is human and man, however spiritually exalted he might be, is prone to forgetfulness and consequently is sometimes liable to falter.
1856
The verse shows that Adam’s lapse was only an error of judgment. It was inadvertent and involuntary and not at all intentional or deliberate. To err is human.
۞ وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةً مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِۦ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِ
17:68; 30:34; 39:50.
17:68; 30:34; 39:50.
11:10-11; 17:68; 30:34; 39:50.
b
17:68; 30:34; 39:50.
b
11:10-11; 17:68; 30:34; 39:50.
b
17:68; 30:34; 39:50.
وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ ۖ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
19:67; 23:38; 45:25.
19:67; 23:38; 45:25.
19:67; 23:38; 45:25.
Important Words:
رمیم (decayed) is derived from رم. They say رم العظم i.e. the bone became old and decayed. رم الامر means, he repaired or mended the affair. رمیم means, an old and decayed bone (Aqrab & Lane).
g
19:67; 23:38; 45:25.
a
19:67; 23:38; 45:25.
3265
Important Words:
رمیم (decayed) is derived from رم. They say رم العظم i.e. the bone became old and decayed. رم الامر means, he repaired or mended the affair. رمیم means, an old and decayed bone (Aqrab & Lane).
e
19:67; 23:38; 45:25.