يَعْصِ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "يَعْصِ".
وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَٰلِدًا فِيهَا وَلَهُۥ عَذَابٌ مُّهِينٌ
72:24.
جنت کے لئے بھی خُلُوْد کا لفظ آتا ہے یعنی یہ کہ جنتی ایک لمبے عرصہ تک اس میں رہیں گے اور دوزخ کے لئے خُلُوْد کا لفظ آتا ہے مگر قرآن کریم میں دوسری جگہوں پر یہ وضاحت ہے کہ جنتی جنت میں بلا وقفہ رہیں گے لیکن دوزخ کا عذاب ختم ہو جائے گا۔ اس لئے لمبے عرصہ کے معنے اس توضیح کو مدنظر رکھ کر کرنے چاہئیں۔
72:24.
72:24.
a
72:24.
1
جنت کے لئے بھی خُلُوْد کا لفظ آتا ہے یعنی یہ کہ جنتی ایک لمبے عرصہ تک اس میں رہیں گے اور دوزخ کے لئے خُلُوْد کا لفظ آتا ہے مگر قرآن کریم میں دوسری جگہوں پر یہ وضاحت ہے کہ جنتی جنت میں بلا وقفہ رہیں گے لیکن دوزخ کا عذاب ختم ہو جائے گا۔ اس لئے لمبے عرصہ کے معنے اس توضیح کو مدنظر رکھ کر کرنے چاہئیں۔
c
72:24.
c
72:24.
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَٰلًا مُّبِينًا
4:66.
4:66.
The immediate occasion for the revelation of this verse may have been Zainab’s hesitation to comply with the Holy Prophet’s greatly cherished wish that she should marry Zaid, his freed slave. It goes to Zainab’s credit that in deference to the Prophet’s wish she agreed to her marriage with Zaid, much against her personal inclination. The Holy Prophet did not press her to accept Zaid as her husband. She only deferred to the wish of the Holy Prophet.
4:66.
Commentary:
The verse under comment continues the general theme of the preceding verses, viz. that believers should try as far as possible, to subordinate their own desires to the desire of the Holy Prophet and when he has given his decision regarding an affair, they should accept it unhesitatingly without the least mental reservation. The immediate occasion for the revelation of this verse may have been Zainab’s hesitation to comply with the Holy Prophet’s greatly cherished wish that she should marry Zaid, his freed slave. It goes to Zainab’s credit that in deference to the Prophet’s wish she agreed to her marriage with Zaid, much against her personal inclination. Zainab’s marriage with Zaid and their subsequent separation has been dealt with in some detail in the next verse. It is, however, wrong to assume, as some commentators have mistakenly assumed, that the Holy Prophet pressed and compelled Zainab against her will to accept Zaid as her husband. It being inconsistent with Islamic teaching, the Holy Prophet could not have done this. Zainab only deferred to the wish of the Holy Prophet.
a
4:66.
a
4:66.
3103
Commentary:
The verse under comment continues the general theme of the preceding verses, viz. that believers should try as far as possible, to subordinate their own desires to the desire of the Holy Prophet and when he has given his decision regarding an affair, they should accept it unhesitatingly without the least mental reservation. The immediate occasion for the revelation of this verse may have been Zainab’s hesitation to comply with the Holy Prophet’s greatly cherished wish that she should marry Zaid, his freed slave. It goes to Zainab’s credit that in deference to the Prophet’s wish she agreed to her marriage with Zaid, much against her personal inclination. Zainab’s marriage with Zaid and their subsequent separation has been dealt with in some detail in the next verse. It is, however, wrong to assume, as some commentators have mistakenly assumed, that the Holy Prophet pressed and compelled Zainab against her will to accept Zaid as her husband. It being inconsistent with Islamic teaching, the Holy Prophet could not have done this. Zainab only deferred to the wish of the Holy Prophet.
b
4:66.
2356
The immediate occasion for the revelation of this verse may have been Zainab’s hesitation to comply with the Holy Prophet’s greatly cherished wish that she should marry Zaid, his freed slave. It goes to Zainab’s credit that in deference to the Prophet’s wish she agreed to her marriage with Zaid, much against her personal inclination. The Holy Prophet did not press her to accept Zaid as her husband. She only deferred to the wish of the Holy Prophet.
إِلَّا بَلَٰغًا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦ ۚ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا
اَمَد (Amad) 和 اَبَد (Abad) 之间的区别是前者指限定的持续时间, 后者指永恒的时间。(Lane)
The difference between Amad and Abad is that whereas the former word means time limited in duration, the latter means time everlasting (Lane).
4:15.
1506
اَمَد (Amad) 和 اَبَد (Abad) 之间的区别是前者指限定的持续时间, 后者指永恒的时间。(Lane)
d
4:15.
3146
The difference between Amad and Abad is that whereas the former word means time limited in duration, the latter means time everlasting (Lane).