Ruku 384 ع
Section 384 of 556 • 17 Verses
وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
18:100; 39:69; 50:21; 69:14.
The words, 'the trumpet shall be blown,' may signify, besides the blowing of the trumpet on the Judgment Day, the appearance of a great Divine Reformer at whose clarion call those who are spiritually dead rise from their graves (their state of spiritual death) and hasten to listen to and accept the Divine Summons.
18:100; 39:69; 50:21; 69:14
Commentary:
The words "the trumpet shall be blown" may signify, besides the blowing of the trumpet on the Judgement Day, the appearance of a great Divine Reformer at whose clarion call those who are spiritually dead will rise from their graves (their state of spiritual death) and hasten to listen to and accept the Divine summons.
a
18:100; 39:69; 50:21; 69:14.
1070
“号角吹响” 这句话可以意示, 除了在 “赏罚时候” 吹响号角以外, 将出现安拉派遣的伟大宗教复兴者, 他的号声唤起精神死亡者从坟墓中 (他们精神死亡的状态) 复活并且赶忙聆听并接受安拉的召唤。
d
18:100; 39:69; 50:21; 69:14
3247
Commentary:
The words "the trumpet shall be blown" may signify, besides the blowing of the trumpet on the Judgement Day, the appearance of a great Divine Reformer at whose clarion call those who are spiritually dead will rise from their graves (their state of spiritual death) and hasten to listen to and accept the Divine summons.
b
18:100; 39:69; 50:21; 69:14.
2451
The words, 'the trumpet shall be blown,' may signify, besides the blowing of the trumpet on the Judgment Day, the appearance of a great Divine Reformer at whose clarion call those who are spiritually dead rise from their graves (their state of spiritual death) and hasten to listen to and accept the Divine Summons.
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
在 “赏罚时候” 人们将被唤起, 而不信的人面对着自己邪恶的行为, 将立即受到惩罚。他们将感到绝望而极度惊恐地叫喊, “我们真不幸啊! 谁从我们的坟墓里唤起我们?” 然而, 为了把前一节经文中的那个比喻继续下去, 这节经文适用于那些人, 他们在安拉派遣的先知出现时, 不听安拉的召唤而宁愿停留在自己现有的精神死亡的状态下。他们听到安拉的召唤时叫喊说, “为什么有人要扰乱我们平稳的生活气息而要我们去听从他并且采取一种新的生活方式, 从而在我们中间引起骚动和刺激?”
When on the Judgment Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation. 'Woe to us! who has raised us from our place of sleep?' To continue the metaphor of the preceding verse, however, this verse applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call they exclaim, 'Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?'
Commentary:
Taken in its literal sense the verse presents no difficulty. It purports to say that when on the Judgement Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation, "Woe to us! who has raised us from our place of sleep?" To continue, however, the metaphor of the preceding verse, the verse under comment applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call, they exclaim: "Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?"
1071
在 “赏罚时候” 人们将被唤起, 而不信的人面对着自己邪恶的行为, 将立即受到惩罚。他们将感到绝望而极度惊恐地叫喊, “我们真不幸啊! 谁从我们的坟墓里唤起我们?” 然而, 为了把前一节经文中的那个比喻继续下去, 这节经文适用于那些人, 他们在安拉派遣的先知出现时, 不听安拉的召唤而宁愿停留在自己现有的精神死亡的状态下。他们听到安拉的召唤时叫喊说, “为什么有人要扰乱我们平稳的生活气息而要我们去听从他并且采取一种新的生活方式, 从而在我们中间引起骚动和刺激?”
3248
Commentary:
Taken in its literal sense the verse presents no difficulty. It purports to say that when on the Judgement Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation, "Woe to us! who has raised us from our place of sleep?" To continue, however, the metaphor of the preceding verse, the verse under comment applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call, they exclaim: "Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?"
2452
When on the Judgment Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation. 'Woe to us! who has raised us from our place of sleep?' To continue the metaphor of the preceding verse, however, this verse applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call they exclaim, 'Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?'
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
在几句经文的范围内反复提到 “爆炸” 这个单词, 意示着本章在谈及 “一个时候”, 那时安拉的惩罚将采取一种爆炸的形式。这可能指的是原子弹袭击, 这将在几分钟内毁灭成批城镇。
The repeated mention of the word 'blast,' within the space of a few verses signifies that the Surah speaks of a time when Divine punishment will take the form of a blast. The reference may be to the attack of atom bombs which will destroy whole towns and cities within a few minutes.
Commentary:
The verse means to say that disbelievers will be seized with a swift and sudden punishment and will find themselves standing before God’s Judgement Seat, i.e. they will be brought face to face with the consequences of their evil deeds. The repeated mention of the word 'blast', within the space of a few verses signifies that the Surah speaks of a time when Divine punishment will take the form of a blast. The reference may be to the attack of atomic bombs which will destroy whole towns and cities within a few minutes.
1072
在几句经文的范围内反复提到 “爆炸” 这个单词, 意示着本章在谈及 “一个时候”, 那时安拉的惩罚将采取一种爆炸的形式。这可能指的是原子弹袭击, 这将在几分钟内毁灭成批城镇。
3249
Commentary:
The verse means to say that disbelievers will be seized with a swift and sudden punishment and will find themselves standing before God’s Judgement Seat, i.e. they will be brought face to face with the consequences of their evil deeds. The repeated mention of the word 'blast', within the space of a few verses signifies that the Surah speaks of a time when Divine punishment will take the form of a blast. The reference may be to the attack of atomic bombs which will destroy whole towns and cities within a few minutes.
2453
The repeated mention of the word 'blast,' within the space of a few verses signifies that the Surah speaks of a time when Divine punishment will take the form of a blast. The reference may be to the attack of atom bombs which will destroy whole towns and cities within a few minutes.
فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
3:26; 40:18; 45:23.
3:26; 40:18; 45:23.
3:26; 40:18; 45:23.
b
3:26; 40:18; 45:23.
a
3:26; 40:18; 45:23.
a
3:26; 40:18; 45:23.
إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
后世生命, 一般都有所误解, 将不是一种没有行动而无生气的生命, 而是一种不断工作和精神不断进步的生命。
’’اہم‘‘ کے معنے شُغُلٍ کی تنوین سے نکلے ہیں۔ جس کے معنے بڑی چیز کے ہوتے ہیں۔
Life in the next world, as generally misunderstood, will not be a life of inaction and inertness but a life of constant work and progressive spiritual advance.
Commentary:
The present and the next three verses describe the state of complete bliss which the righteous will enjoy in this and the next world. The verse incidentally shows that life in the next world, as generally misunderstood, will not be a life of inaction and inertness but of constant work and progressive spiritual advance.
1073
后世生命, 一般都有所误解, 将不是一种没有行动而无生气的生命, 而是一种不断工作和精神不断进步的生命。
2
’’اہم‘‘ کے معنے شُغُلٍ کی تنوین سے نکلے ہیں۔ جس کے معنے بڑی چیز کے ہوتے ہیں۔
3250
Commentary:
The present and the next three verses describe the state of complete bliss which the righteous will enjoy in this and the next world. The verse incidentally shows that life in the next world, as generally misunderstood, will not be a life of inaction and inertness but of constant work and progressive spiritual advance.
2454
Life in the next world, as generally misunderstood, will not be a life of inaction and inertness but a life of constant work and progressive spiritual advance.
هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
a
15:48; 18:32; 83:24.
1074
如果一个人能和他所爱的另一个人分享一切快乐和幸福, 那么, 其快乐和幸福会倍增。
a
15:48; 18:32; 83:24.
3251
Commentary:
All joy and happiness increases manifold if one shares it with another whom he loves.
b
15:48; 18:32; 83:24.
2455
All joy and happiness increases manifold if one shares it with another whom he loves.
لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
52:23; 55:53.
52:23; 55:53.
52:23; 55:53; 83:24.
b
52:23; 55:53.
b
52:23; 55:53; 83:24.
c
52:23; 55:53.
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
10:11; 14:24; 33:45.
In a single word Salam meaning 'peace,' the verse sums up all the various blessings of Paradise—peace with God and peace with oneself, i.e. peace of mind and soul. This is the highest stage of heavenly bliss.
10:11; 14:24; 33:45.
Commentary:
In a single word سلام meaning "peace," the verse sums up all the various blessings of Paradise—peace with God, and peace with one’s ownself, i.e. peace of mind and soul. This is the highest stage of heavenly bliss.
c
10:11; 14:24; 33:45.
1075
سَلَام (Salam) 这一单词单独作用时, 它的意思是 “平静”、“平安”。这节经文总括天园中所有各种幸福--------安拉方面的平安和一个人自己的平安, 即心地和灵魂的平安。这是天园中幸福的最高阶段。
c
10:11; 14:24; 33:45.
3252
Commentary:
In a single word سلام meaning "peace," the verse sums up all the various blessings of Paradise—peace with God, and peace with one’s ownself, i.e. peace of mind and soul. This is the highest stage of heavenly bliss.
d
10:11; 14:24; 33:45.
2456
In a single word Salam meaning 'peace,' the verse sums up all the various blessings of Paradise—peace with God and peace with oneself, i.e. peace of mind and soul. This is the highest stage of heavenly bliss.
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ ۖ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
6:143.
6:143.
6:143; 19:45; 24:22.
Commentary:
The words of the verse seem to have been spoken more in sorrow than in anger. They are intended to bring home to sinners and guilty people the sense of their guilt by reminding them that they worked out their ruin with their own hands by deliberately and persistently ignoring and defying God’s warning that they should be on their guard against Satan who was their open enemy (7:23) and who had brought about the expulsion of their forebears from Paradise (7:28).
d
6:143.
d
6:143; 19:45; 24:22.
3253
Commentary:
The words of the verse seem to have been spoken more in sorrow than in anger. They are intended to bring home to sinners and guilty people the sense of their guilt by reminding them that they worked out their ruin with their own hands by deliberately and persistently ignoring and defying God’s warning that they should be on their guard against Satan who was their open enemy (7:23) and who had brought about the expulsion of their forebears from Paradise (7:28).
a
6:143.
وَأَنِ ٱعْبُدُونِى ۚ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Commentary:
In the preceding verse, the sinners had been warned to be on their guard against the wiles and snares of Satan. In the present verse they are told that God sent His Messengers to guide and lead them to the right path, the path of salvation and eternal bliss, but they refused to accept Divine guidance. The inevitable result of ignoring God’s warnings and of refusal to accept the lead of His Messengers is the fire of Hell in which disbelievers will burn.
3254
Commentary:
In the preceding verse, the sinners had been warned to be on their guard against the wiles and snares of Satan. In the present verse they are told that God sent His Messengers to guide and lead them to the right path, the path of salvation and eternal bliss, but they refused to accept Divine guidance. The inevitable result of ignoring God’s warnings and of refusal to accept the lead of His Messengers is the fire of Hell in which disbelievers will burn.
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
52:15; 55:44.
52:15; 55:44.
52:15; 55:44.
e
52:15; 55:44.
a
52:15; 55:44.
b
52:15; 55:44.
ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
تفصیل تو تفسیر کا کام ہے۔ موٹی مثال اس کو حل کرنے کے لئے یہ ہے کہ آتشک کے مریض کے ناک اور حلق پر اس مرض کا اثر ظاہر ہوتا ہے۔ گویا جسم بول کر کہہ دیتا ہے کہ اس شخص نے زنا کیا ہے۔
17:37; 24:25; 41:21-23.
When the guilt of disbelievers will be established and proved to the hilt they will be dumbfounded, their mouths will, as it were, become sealed and they will not be able to say anything in their defence and in extenuation of their guilt, and their hands and feet will also bear witness against them—these being the principal instruments of man’s actions, good or bad. The speech and movements of a person can now be exactly reproduced by the tape-recorder and on the screen by television miles away. This is how the tongue and limbs of man even in this world have begun to bear witness for or against him.
17:37; 24:25; 41:21-23.
Commentary:
The verse means to say that when the guilt of disbelievers will be established and proved to the hilt they will become dumbfounded, their mouths will, as it were, become sealed and they will not be able to say anything in their defence and in extenuation of their guilt, and their hands and feet will also bear witness against them—these being the principal instruments of man’s actions, good or bad. Elsewhere the Quran says: "Their ears and their eyes and their skins will bear witness against them" 41:21.
Scientific research has established the fact that every action, even every spoken word, leaves its impression and is preserved in the atmosphere. Instruments are increasingly being invented which reveal and reproduce the nature and form of action or of spoken word. The speech and movements of a person can now be exactly reproduced by the tape-recorder and even on the screen by television, thousands of miles away. This is how the tongue and limbs of man even in this world have begun to bear witness for or against him.
f
17:37; 24:25; 41:21-23.
1076
当不信者的罪过受到确定并彻底证明时, 他们将目瞪口呆, 他们的口, 似乎是被封闭的, 他们哑口无言, 不能为自己的罪过辩护, 也无法减轻它。他们的手和脚也证明他们的行为, 因为手和脚是人类行动的主要工具, 不论是好的或坏的行动。一个人的言语和动作现在都可以被录音机和几英里以外的电视荧屏准确地重现出来。这就是即使在今日世界上, 一个人的舌头及四肢已开始受到引用来指证他的行为了。
1
تفصیل تو تفسیر کا کام ہے۔ موٹی مثال اس کو حل کرنے کے لئے یہ ہے کہ آتشک کے مریض کے ناک اور حلق پر اس مرض کا اثر ظاہر ہوتا ہے۔ گویا جسم بول کر کہہ دیتا ہے کہ اس شخص نے زنا کیا ہے۔
b
17:37; 24:25; 41:21-23.
3255
Commentary:
The verse means to say that when the guilt of disbelievers will be established and proved to the hilt they will become dumbfounded, their mouths will, as it were, become sealed and they will not be able to say anything in their defence and in extenuation of their guilt, and their hands and feet will also bear witness against them—these being the principal instruments of man’s actions, good or bad. Elsewhere the Quran says: "Their ears and their eyes and their skins will bear witness against them" 41:21.
Scientific research has established the fact that every action, even every spoken word, leaves its impression and is preserved in the atmosphere. Instruments are increasingly being invented which reveal and reproduce the nature and form of action or of spoken word. The speech and movements of a person can now be exactly reproduced by the tape-recorder and even on the screen by television, thousands of miles away. This is how the tongue and limbs of man even in this world have begun to bear witness for or against him.
c
17:37; 24:25; 41:21-23.
2457
When the guilt of disbelievers will be established and proved to the hilt they will be dumbfounded, their mouths will, as it were, become sealed and they will not be able to say anything in their defence and in extenuation of their guilt, and their hands and feet will also bear witness against them—these being the principal instruments of man’s actions, good or bad. The speech and movements of a person can now be exactly reproduced by the tape-recorder and on the screen by television miles away. This is how the tongue and limbs of man even in this world have begun to bear witness for or against him.
وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
由于人类的判断力和自由意志是天赋的, 他们必须对自己的行动负责。不信的人顽固地不愿见到真理, 结果是, 他们完全丧失了见到真理的能力。这也就是在上一节经文中 “我将封闭他们的口” 这句话的意思。
As man has been endowed with discretion and free will, he must bear the responsibility of his actions. The disbelievers persistently refuse to see the truth with the result that they become totally deprived of the power to see it. This is also the significance of the words, 'We shall put a seal on their mouths,' in the immediately preceding verse.
Important Words:
طمسنا (We put out) is formed from طمس which means, to be far away. They say لا أدری أین طمس i.e. 1 do not know where he has gone. طمس الشیء او علی الشیء means, he destroyed or annihilated the thing or obliterated or effaced its trace. طمس النجوم means, the light of the star became extinguished. See also 10:89.
Commentary:
The implication of the verse seems to be that as man has been endowed with discretion and free will, he must bear the responsibility of his actions. The disbelievers persistently refuse to see the truth with the result that they become totally deprived of the power to see it. This is also the significance of the words "We shall put a seal on their mouths" in the immediately preceding verse.
1077
由于人类的判断力和自由意志是天赋的, 他们必须对自己的行动负责。不信的人顽固地不愿见到真理, 结果是, 他们完全丧失了见到真理的能力。这也就是在上一节经文中 “我将封闭他们的口” 这句话的意思。
3256
Important Words:
طمسنا (We put out) is formed from طمس which means, to be far away. They say لا أدری أین طمس i.e. 1 do not know where he has gone. طمس الشیء او علی الشیء means, he destroyed or annihilated the thing or obliterated or effaced its trace. طمس النجوم means, the light of the star became extinguished. See also 10:89.
Commentary:
The implication of the verse seems to be that as man has been endowed with discretion and free will, he must bear the responsibility of his actions. The disbelievers persistently refuse to see the truth with the result that they become totally deprived of the power to see it. This is also the significance of the words "We shall put a seal on their mouths" in the immediately preceding verse.
2458
As man has been endowed with discretion and free will, he must bear the responsibility of his actions. The disbelievers persistently refuse to see the truth with the result that they become totally deprived of the power to see it. This is also the significance of the words, 'We shall put a seal on their mouths,' in the immediately preceding verse.
وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
According to Ibn-e-‘Abbas the expression means, 'We would have destroyed them in their houses;' and according to Hasan, it signifies that all their physical and mental faculties would become paralysed (Jarir). Or, the expression may mean, 'We would have humiliated them.'
Important Words:
مسخناھم (We could have transformed them). They say مسخه i.e. he transformed him into an uglier shape or form; disfigured him. مسخ الناقة means, he jaded or emaciated the she-camel by constant use. مسخ الکتاب means, the writer made many mistakes in writing (Aqrab).
Commentary:
According to Ibn ‘Abbas the expression مسخناھم علی مکانتھم means, "We would have destroyed them in their houses" and according to Hasan, it signifies that all their physical and mental faculties would have become paralysed (Jarir).
3257
Important Words:
مسخناھم (We could have transformed them). They say مسخه i.e. he transformed him into an uglier shape or form; disfigured him. مسخ الناقة means, he jaded or emaciated the she-camel by constant use. مسخ الکتاب means, the writer made many mistakes in writing (Aqrab).
Commentary:
According to Ibn ‘Abbas the expression مسخناھم علی مکانتھم means, "We would have destroyed them in their houses" and according to Hasan, it signifies that all their physical and mental faculties would have become paralysed (Jarir).
2458A
According to Ibn-e-‘Abbas the expression means, 'We would have destroyed them in their houses;' and according to Hasan, it signifies that all their physical and mental faculties would become paralysed (Jarir). Or, the expression may mean, 'We would have humiliated them.'